Durham's Cracker Barrel lost a customer today, but it wasn't their fault. We were at Duke Hospital to see a church member, and it was getting close to meal time (funny how that happens when we leave the country like that.)
Amanda and I tried Hog Heaven Barbecue at I-85 and Guess Road in Durham instead, and were wowed. Amanda got the BBQ with potato salad and green beans. I got the BBQ and fried chicken breast with baby limas and fried okra. Both plates were $6.75 each, and the tea was awesome. Mark the manager told me it's the same as Bojangles' tea -- S & D.
Nobody knows fried chicken like a Baptist preacher, and I can tell you the fried chicken was the best I'd had in a while, fried just right and juicy, salt and peppered well. It even had Luke saying, "Chick -- en! Chick -- en!" Amanda liked the vinegar BBQ sauce. I preferred the sweet. That is usually reversed for us. Both were the customary NC BBQ red with red and black peppers. But I guess I'll forever be a yellow Upstate SC barbecue person no matter how long we're in NC.
We had banana pudding for dessert. It was the least excellent part of the meal, coming to us in a styrofoam container, cold, but it was still good. We debated whether it was worth the $1.60 we paid for it. We decided it wasn't quite worth that.
The service was great, and the manager asked us twice how our meal was. The dining room attendant asked us at least three times and cleared our table for us. The bathrooms had Scripture verses in them. The office had the Ten Commandments proudly displayed. Their open hours sign said they were closed Sundays to attend worship.
Hog Heaven has been voted Citysearch.com's Best Barbecue in the Triangle 2004 and 2005, and is Durham's best Caterer for 2007. They are in the lead for Best Caterer in the Triangle for 2007.
We spent less money, had better food and service than our usual Durham stop -- Cracker Barrel. I told Mark the manager before I left that Cracker Barrel in Durham had lost a regular customer today. He got so excited he sent me home with two more banana puddings.
Monday, January 29, 2007
Haggard's accuser visits New Life
Ted Haggard's accuser, Mike Jones, visited New Life Church yesterday.
Sunday, January 28, 2007
1 John 3:16-24: True Love
Pray and Read: 1 John 3:16-24
Opening thought: Love One Another
Joseph M. Stowell shares this memory:
"When my parents moved to southern Florida, they sorted through some of the family treasures and divided them among the children. My dad brought me a little box and said, 'Joe, I want you to have this.'When I opened the box and pulled back the cotton, there was an old pocket watch-one of those round ones that usually hangs from a fancy gold chain with a watch fob on it.
"I have a few antique clocks, so I was somewhat aware of the value of old timepieces. That watch did not have a famous maker's name on it, or a brass or gold or sterling case; it did not have a fancy gold chain or watch fob. In fact, it really was a common old watch with a leather thong tied to it. As a watch, it was not something of great worth.
"But my dad said, 'This was the first watch I ever owned. My dad gave me this watch.'I remembered that he and I used to fish the St. Joe River every summer, floating down the river and fly fishing in the evening. This was the watch he used to pull out every once in a while to see what time it was.
"You know, if my dad had taken that watch to an antique store, they would have told him it was worth little, if anything. But all the money in the world could not buy that watch from me. That watch is precious to my father, and since it is precious to him, it is precious to me.
"That is what people are like. That is why God in essence said, 'Love Me? Love people!'"
Contextual Notes:
In 1 John 1:5, the apostle introduces his first theme: “This is the message: God is light.” In 3:11, John introduces his second theme of the letter, “This is the message: love one another.” In context, he shows that those who were leading them astray and were of the devil (3:7, 8) were like murderous Cain who not only was not his brother’s keeper, he was rebellious in his offering of Abel as his sacrifice.
Exposition:
1. True love is generous (3:16-19)
a. Gives selflessly (3:16)
i. Christ’s sacrifice was not just an example but a substitute (2:2; 4:10; John 3:16; 10:11, 15, 17; Isaiah 53:10)
ii. Illustration of martyrdom of Bashir[1]
b. Gives what one has (3:17)
i. Subjective genitive – “God’s kind of love”; “has no pity” is literally “closes his heart”;
ii. John does not write this to cause the uncertain to agonize over whether they are saved. His intention is to reassure those who do love that the presence of a caring spirit is evidence of the reality of God’s presence in their lives.[2]
iii. Deuteronomy 15:7-8, 10
c. Gives feet to words (3:18)
2. True love gives confidence (3:19-22)
a. Confidence in His Presence (3:19-20)
i. Dr. Danny Aiken: “He will motivate us (v. 17) to just say no to a hard heart, an unloving heart. He sees everything and so He knows what is going on. Indeed, He knows our hearts better than we know it ourselves. He will inspire us, encourage us, challenge us to love others just like He has loved us (3:16). Our conscience, our heart, who we really are on the inside may be either too severe or too lenient in its verdict, but not God. He is greater than all and He knows all. He is the perfect judge. None of the believer’s failures or successes escape His notice. It is the difference between conscience and omniscience! He knows! He sees! Loving others as He loves us will provide acceptance in His presence.”[3]
b. Confidence in our position (3:21)
i. Should read: “If our consciences no longer condemn us”[4]
ii. Confidence (parresian 4x [2:28; 3:21; 4:17; 5:14]) – means boldness, freedom of speech. It speaks of the confidence a child has in approaching the father that he knows loves him, the father he knows is there, the father he knows who cares.
iii. Illustration: “Every time he needed me I was nowhere to be found. I was locked up.” Robin Reid, father of Richard Reid, the British man accused of trying to light a bomb in his sneakers during a trans-Atlantic flight. The elder Mr. Reid spent 18 years in jail for such offenses as burglary and car theft while his son was growing up. (World, 1-12-02). Our Father is different! He is no absentee Father! He is a good, great, perfect Father who loves us with a daddy’s love.
c. Confidence in our prayer (3:21-22)
i. Because they have given to meet the needs of others, nothing now interrupts fellowship or hinders prayers”[5]
d. Confidence in our performance (3:22)
i. Matt. 22:36-40 says, “Teacher, which is the great commandment in the law? Jesus said to him, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.”
ii. John 15:12, 14, 17 says, “This is My commandment, that you love one another as I have loved you. You are My friends if you do whatever I command you. These things I command you, that you love one another.”
iii. John 14:15 says, “If you love Me, keep My commandments.”
iv. When I am obeying Him I know (and even feel) that I am pleasing Him. When I am obeying Him I know (and even feel) that He is watching me. When I am obeying Him I know (and even feel) that He is listening to me when I pray.
3. True love provides assurance (3:23-24)
a. Confess the Son (3:23)
i. We trust in the Jesus confessed by the church in A.D. 451 at Chalcedon. Having dealt with the false teachings of men by the name of Arius, Apollinarius, Nestorius and Eutyches, the church confessed its understanding of what the Bible teaches about our Lord with these words:
ii. “Following, then, the holy fathers, we unite in teaching all men to confess the one and only Son, our Lord Jesus Christ. This selfsame one is perfect both in deity and also in human-ness; this selfsame one is also actually God and actually man, with a rational soul and a body. He is of the same reality [homoousion] as we ourselves as far as his human-ness is concerned; thus like us in all respects, sin only excepted. Before time began he was begotten of the Father, in respect of his deity, and now in these ‘last days,’ for us and on behalf of our salvation, this selfsame one was born of Mary the virgin, who is the God-bearer [theotokos] in respect of his human-ness.
iii. [We also teach] that we apprehend this one and only Christ – Son, Lord, only-begotten – in two natures; without confusing the two natures, without transmuting one nature into the other, without dividing them into two separate categories, without contrasting them according to area or function. The distinctiveness of each nature is not nullified by the union. Instead, the properties” of each nature are conserved and both natures concur in one “person” [prosopon] and in one hypostasis. They are not divided or cut into two prosopa, but are together the one and only and only-begotten Logos of God, the Lord Jesus Christ. Thus have the prophets of old testified; thus the Lord Jesus Christ himself taught us; thus the Symbol of the Fathers has handed down to us.”
b. Care for the saints (3:23)
i. John 13:34-35 says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.”
c. Commune with the Spirit (3:24)
i. Note the entire Trinity mentioned in 3:23-24
ii. A transitional verse, a linking verse, connecting vs. 18-23 with 4:1-6.
iii. Keeping His commandments and abiding (118 in the N.T.; 66 in John) in Him go together. Having the Spirit and abiding in Him go together.
iv. The Spirit comes as a gift not obligation, and He and He alone enables us and equips us to abide, stay with, and remain in Him (God).
v. Romans 8:16 says, “The Spirit Himself bears witness with our spirit that we are children of God.”
Application:
Love causes us to see people differently, to give the benefit of the doubt, to open our hearts and our wallets to help others in need.
Assurance of salvation and the security of the believer are real.
Pray with confidence that the Lord hears you and cares for your need.
At home: A husband will not snap his fingers at his wife. A wife will not put down and nag at her husband. Parents will not yell at, ridicule, and wound their children.
Children will not mock, disobey and dishonor their parents.
At church: Pastors will not rule their congregation with an iron fist. A church will not criticize and challenge the leadership and its pastor.
No, we will support, encourage, pray and yes, love one another.
Invitation:
[1] Thomas Davis prayer letter, January 2007.
[2] Lawrence O. Richards, The Victor Bible Background Commentary: New Testament, (Colorado Springs: Cook, 1994), 603.
[3] Danny Aiken, Help for a Hurting Heart (1 John 3:18-24), including some of Application and much of #3.
[4] Richards, 604.
[5] Richards, 603-4.
Opening thought: Love One Another
Joseph M. Stowell shares this memory:
"When my parents moved to southern Florida, they sorted through some of the family treasures and divided them among the children. My dad brought me a little box and said, 'Joe, I want you to have this.'When I opened the box and pulled back the cotton, there was an old pocket watch-one of those round ones that usually hangs from a fancy gold chain with a watch fob on it.
"I have a few antique clocks, so I was somewhat aware of the value of old timepieces. That watch did not have a famous maker's name on it, or a brass or gold or sterling case; it did not have a fancy gold chain or watch fob. In fact, it really was a common old watch with a leather thong tied to it. As a watch, it was not something of great worth.
"But my dad said, 'This was the first watch I ever owned. My dad gave me this watch.'I remembered that he and I used to fish the St. Joe River every summer, floating down the river and fly fishing in the evening. This was the watch he used to pull out every once in a while to see what time it was.
"You know, if my dad had taken that watch to an antique store, they would have told him it was worth little, if anything. But all the money in the world could not buy that watch from me. That watch is precious to my father, and since it is precious to him, it is precious to me.
"That is what people are like. That is why God in essence said, 'Love Me? Love people!'"
Contextual Notes:
In 1 John 1:5, the apostle introduces his first theme: “This is the message: God is light.” In 3:11, John introduces his second theme of the letter, “This is the message: love one another.” In context, he shows that those who were leading them astray and were of the devil (3:7, 8) were like murderous Cain who not only was not his brother’s keeper, he was rebellious in his offering of Abel as his sacrifice.
Exposition:
1. True love is generous (3:16-19)
a. Gives selflessly (3:16)
i. Christ’s sacrifice was not just an example but a substitute (2:2; 4:10; John 3:16; 10:11, 15, 17; Isaiah 53:10)
ii. Illustration of martyrdom of Bashir
b. Gives what one has (3:17)
i. Subjective genitive – “God’s kind of love”; “has no pity” is literally “closes his heart”;
ii. John does not write this to cause the uncertain to agonize over whether they are saved. His intention is to reassure those who do love that the presence of a caring spirit is evidence of the reality of God’s presence in their lives.[2]
iii. Deuteronomy 15:7-8, 10
c. Gives feet to words (3:18)
2. True love gives confidence (3:19-22)
a. Confidence in His Presence (3:19-20)
i. Dr. Danny Aiken: “He will motivate us (v. 17) to just say no to a hard heart, an unloving heart. He sees everything and so He knows what is going on. Indeed, He knows our hearts better than we know it ourselves. He will inspire us, encourage us, challenge us to love others just like He has loved us (3:16). Our conscience, our heart, who we really are on the inside may be either too severe or too lenient in its verdict, but not God. He is greater than all and He knows all. He is the perfect judge. None of the believer’s failures or successes escape His notice. It is the difference between conscience and omniscience! He knows! He sees! Loving others as He loves us will provide acceptance in His presence.”[3]
b. Confidence in our position (3:21)
i. Should read: “If our consciences no longer condemn us”[4]
ii. Confidence (parresian 4x [2:28; 3:21; 4:17; 5:14]) – means boldness, freedom of speech. It speaks of the confidence a child has in approaching the father that he knows loves him, the father he knows is there, the father he knows who cares.
iii. Illustration: “Every time he needed me I was nowhere to be found. I was locked up.” Robin Reid, father of Richard Reid, the British man accused of trying to light a bomb in his sneakers during a trans-Atlantic flight. The elder Mr. Reid spent 18 years in jail for such offenses as burglary and car theft while his son was growing up. (World, 1-12-02). Our Father is different! He is no absentee Father! He is a good, great, perfect Father who loves us with a daddy’s love.
c. Confidence in our prayer (3:21-22)
i. Because they have given to meet the needs of others, nothing now interrupts fellowship or hinders prayers”[5]
d. Confidence in our performance (3:22)
i. Matt. 22:36-40 says, “Teacher, which is the great commandment in the law? Jesus said to him, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.”
ii. John 15:12, 14, 17 says, “This is My commandment, that you love one another as I have loved you. You are My friends if you do whatever I command you. These things I command you, that you love one another.”
iii. John 14:15 says, “If you love Me, keep My commandments.”
iv. When I am obeying Him I know (and even feel) that I am pleasing Him. When I am obeying Him I know (and even feel) that He is watching me. When I am obeying Him I know (and even feel) that He is listening to me when I pray.
3. True love provides assurance (3:23-24)
a. Confess the Son (3:23)
i. We trust in the Jesus confessed by the church in A.D. 451 at Chalcedon. Having dealt with the false teachings of men by the name of Arius, Apollinarius, Nestorius and Eutyches, the church confessed its understanding of what the Bible teaches about our Lord with these words:
ii. “Following, then, the holy fathers, we unite in teaching all men to confess the one and only Son, our Lord Jesus Christ. This selfsame one is perfect both in deity and also in human-ness; this selfsame one is also actually God and actually man, with a rational soul and a body. He is of the same reality [homoousion] as we ourselves as far as his human-ness is concerned; thus like us in all respects, sin only excepted. Before time began he was begotten of the Father, in respect of his deity, and now in these ‘last days,’ for us and on behalf of our salvation, this selfsame one was born of Mary the virgin, who is the God-bearer [theotokos] in respect of his human-ness.
iii. [We also teach] that we apprehend this one and only Christ – Son, Lord, only-begotten – in two natures; without confusing the two natures, without transmuting one nature into the other, without dividing them into two separate categories, without contrasting them according to area or function. The distinctiveness of each nature is not nullified by the union. Instead, the properties” of each nature are conserved and both natures concur in one “person” [prosopon] and in one hypostasis. They are not divided or cut into two prosopa, but are together the one and only and only-begotten Logos of God, the Lord Jesus Christ. Thus have the prophets of old testified; thus the Lord Jesus Christ himself taught us; thus the Symbol of the Fathers has handed down to us.”
b. Care for the saints (3:23)
i. John 13:34-35 says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.”
c. Commune with the Spirit (3:24)
i. Note the entire Trinity mentioned in 3:23-24
ii. A transitional verse, a linking verse, connecting vs. 18-23 with 4:1-6.
iii. Keeping His commandments and abiding (118 in the N.T.; 66 in John) in Him go together. Having the Spirit and abiding in Him go together.
iv. The Spirit comes as a gift not obligation, and He and He alone enables us and equips us to abide, stay with, and remain in Him (God).
v. Romans 8:16 says, “The Spirit Himself bears witness with our spirit that we are children of God.”
Application:
Love causes us to see people differently, to give the benefit of the doubt, to open our hearts and our wallets to help others in need.
Assurance of salvation and the security of the believer are real.
Pray with confidence that the Lord hears you and cares for your need.
At home: A husband will not snap his fingers at his wife. A wife will not put down and nag at her husband. Parents will not yell at, ridicule, and wound their children.
Children will not mock, disobey and dishonor their parents.
At church: Pastors will not rule their congregation with an iron fist. A church will not criticize and challenge the leadership and its pastor.
No, we will support, encourage, pray and yes, love one another.
Invitation:
[1] Thomas Davis prayer letter, January 2007.
[2] Lawrence O. Richards, The Victor Bible Background Commentary: New Testament, (Colorado Springs: Cook, 1994), 603.
[3] Danny Aiken, Help for a Hurting Heart (1 John 3:18-24), including some of Application and much of #3.
[4] Richards, 604.
[5] Richards, 603-4.
Wednesday, January 24, 2007
Lee @ 200: Fighting for slavery?
In his "Past Awareness" blog in the New Hanover Co. (NC) Press, Bernhard Thuersam of the Cape Fear Historical Institute refutes the claim that Gen. Robert E. Lee contributed to the "perpetuation of slavery." Check out the book, Black Confederates.
Following are a few excerpts.
"Lee never owned slaves himself, though as executor of his father-in-law’s estate he had to free 196 slaves within 5 years of his death. This Lee did, freeing all by 1862, and only after he was assured that they could care for themselves. In contrast, the families of Grant and Lincoln would not free their slaves until forced to do so by the 13th Amendment, after the war. Lee’s personal feelings about slavery were centered on Christianity being a moderating influence in settling this question, and that the institution, forced upon the colonies by the British, would end in due time."
"With the war fundamentally changing views toward slavery in the South by 1864, many military leaders were recommending the active recruitment of slaves to replace the South’s battle-dead, though this would disrupt the crop production of farms and plantations. By early 1865, the Confederate Congress had approved the raising of 300,000 black troops who would be emancipated by their owners first, making it difficult then to claim that Lee, or the South, were fighting to perpetuate slavery any more than the Northern States were. The South was actively freeing slaves, and we must remember, Lincoln's proclamation only claimed to "free" slaves in areas not under the control of Northern armies—all others remained slaves in the Northern mind.
"We can look to the South for the very first all-black fighting unit in the war with the Louisiana Native Guards being mustered into State service in May 1861. This was well before any US Colored Troops appeared. There were 10,000 black soldiers with Stonewall Jackson’s army in the Shenandoah Valley, and black enlisted men were among the North Carolinians who surrendered at Fort Fisher in January 1865. Were they also “fighting to perpetuate slavery?”
"It is certainly time to cease the revisionist history and nonsense about the American Confederacy’s alleged responsibility for slavery, and point the finger in the proper direction. Let’s be honest—we can look to the British and the New England States of Rhode Island, Massachusetts, and New York as those to blame for the nefarious traffic in human flesh from Africa, and they purchased their human cargo from the African tribes themselves.
"We know too that Massachusetts was the first colony to establish slavery, Fanueil Hall and Brown University were constructed on a foundation of slave-trade profits, and as late as 1859, Captain John Newland Maffitt of Wilmington blockade running fame was capturing New England-financed and crewed slavers off the coast of Cuba.
There is your true “perpetuation of slavery,” and it becomes very easy to conclude that if anyone, or any group, or any country can be said to have perpetuated slavery in North America, it quite rightly was the African kings, England and New England—not Robert E. Lee or the American Confederacy."
"Lee never owned slaves himself, though as executor of his father-in-law’s estate he had to free 196 slaves within 5 years of his death. This Lee did, freeing all by 1862, and only after he was assured that they could care for themselves. In contrast, the families of Grant and Lincoln would not free their slaves until forced to do so by the 13th Amendment, after the war. Lee’s personal feelings about slavery were centered on Christianity being a moderating influence in settling this question, and that the institution, forced upon the colonies by the British, would end in due time."
"With the war fundamentally changing views toward slavery in the South by 1864, many military leaders were recommending the active recruitment of slaves to replace the South’s battle-dead, though this would disrupt the crop production of farms and plantations. By early 1865, the Confederate Congress had approved the raising of 300,000 black troops who would be emancipated by their owners first, making it difficult then to claim that Lee, or the South, were fighting to perpetuate slavery any more than the Northern States were. The South was actively freeing slaves, and we must remember, Lincoln's proclamation only claimed to "free" slaves in areas not under the control of Northern armies—all others remained slaves in the Northern mind.
"We can look to the South for the very first all-black fighting unit in the war with the Louisiana Native Guards being mustered into State service in May 1861. This was well before any US Colored Troops appeared. There were 10,000 black soldiers with Stonewall Jackson’s army in the Shenandoah Valley, and black enlisted men were among the North Carolinians who surrendered at Fort Fisher in January 1865. Were they also “fighting to perpetuate slavery?”
"It is certainly time to cease the revisionist history and nonsense about the American Confederacy’s alleged responsibility for slavery, and point the finger in the proper direction. Let’s be honest—we can look to the British and the New England States of Rhode Island, Massachusetts, and New York as those to blame for the nefarious traffic in human flesh from Africa, and they purchased their human cargo from the African tribes themselves.
"We know too that Massachusetts was the first colony to establish slavery, Fanueil Hall and Brown University were constructed on a foundation of slave-trade profits, and as late as 1859, Captain John Newland Maffitt of Wilmington blockade running fame was capturing New England-financed and crewed slavers off the coast of Cuba.
There is your true “perpetuation of slavery,” and it becomes very easy to conclude that if anyone, or any group, or any country can be said to have perpetuated slavery in North America, it quite rightly was the African kings, England and New England—not Robert E. Lee or the American Confederacy."
From Abraham to Jesus
This Holy Land Exhibit will be in Charlotte
March 14, 2007 - March 31, 2007 Charlotte Merchandise Mart 2500 Independence Blvd
Check it out by clicking on the link below, and if you are interested in going to see it, please let me know.
http://www.fromabrahamtojesus.com/
March 14, 2007 - March 31, 2007 Charlotte Merchandise Mart 2500 Independence Blvd
Check it out by clicking on the link below, and if you are interested in going to see it, please let me know.
http://www.fromabrahamtojesus.com/
Tuesday, January 23, 2007
Monday, January 22, 2007
Saudis banning X
The Kingdom of Saudi Arabia, one of the worst persecutors of Christians in the world, is banning the letter X because it looks too much like a Christian cross.
OK, I've gotta ask --
How will they spell X-ray? Superman's vision will be impaired! He already wears glasses at the Daily Planet. (I've always wondered where he puts his glasses when he changes anyway. Have you wondered that?)
And what about Malcolm X? He really won't have a last name now.
And what about all the members of Generation X? They will be genuinely label-less after all.
What will they do with XX and XY chromosomes? Will there be no more male and female designation in S.A? And will the King (or who?) decide how each gender will be redesignated, perhaps Type-A and B persons? And won't that confuse hard-driven, task-oriented individuals about their gender?
And they speak Arabic anyway, so why should they worry with English letters in the first place?
And if X is so bad, what about the letter t? Isn't it more crucial? (Pun intended)
This is a mess.
OK, I've gotta ask --
How will they spell X-ray? Superman's vision will be impaired! He already wears glasses at the Daily Planet. (I've always wondered where he puts his glasses when he changes anyway. Have you wondered that?)
And what about Malcolm X? He really won't have a last name now.
And what about all the members of Generation X? They will be genuinely label-less after all.
What will they do with XX and XY chromosomes? Will there be no more male and female designation in S.A? And will the King (or who?) decide how each gender will be redesignated, perhaps Type-A and B persons? And won't that confuse hard-driven, task-oriented individuals about their gender?
And they speak Arabic anyway, so why should they worry with English letters in the first place?
And if X is so bad, what about the letter t? Isn't it more crucial? (Pun intended)
This is a mess.
Sunday, January 21, 2007
1 John 2:28-3:3 -- We are children of God
Pray and Read: 1 John 2:28-3:3
Opening thought:
January 21, 1621 Pilgrims leave the Mayflower and gather on shore at Plymouth, Massachusetts, for their first religious service in America.
SANCTITY OF LIFE SUNDAY – JANUARY 21, 2007
“Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.” (Deut. 30:19-20)
On January 22, 1973, the U.S. Supreme Court ruled 7- 2 in support of abortion. Roe v. Wade, that gave women the "right to choose," changed the course of American history. For those of us who cherish life, we look at that day as a tragedy, as we turn even harder to building a culture of life. Many pastors around the nation see the anniversary of Roe v. Wade, as the day to focus on the sanctity, the very preciousness, of life. This day is known nationally as Sanctity of Life Sunday; and since its first Presidential Proclamation in 1984, the pro-life movement has energized the hearts of millions.
Only place in Johannine writings that the word parousia (coming) is used, here for the Second Coming.
God’s children will do right like their Father (2:29)
If you intuitively or absolutely know (oida) that Christ is righteous, then you should know by experience (ginosko) that everyone who does right has been born of him.
Doing righteousness is evidence of the new birth in a person. It is an orientation toward God not sin.
God’s children are greatly loved by their Father (3:1)
John 1:12-13; Romans 8:15-17
Opening thought:
January 21, 1621 Pilgrims leave the Mayflower and gather on shore at Plymouth, Massachusetts, for their first religious service in America.
SANCTITY OF LIFE SUNDAY – JANUARY 21, 2007
“Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.” (Deut. 30:19-20)
On January 22, 1973, the U.S. Supreme Court ruled 7- 2 in support of abortion. Roe v. Wade, that gave women the "right to choose," changed the course of American history. For those of us who cherish life, we look at that day as a tragedy, as we turn even harder to building a culture of life. Many pastors around the nation see the anniversary of Roe v. Wade, as the day to focus on the sanctity, the very preciousness, of life. This day is known nationally as Sanctity of Life Sunday; and since its first Presidential Proclamation in 1984, the pro-life movement has energized the hearts of millions.
God’s truth can lift the moral fog throughout the Church, and lifting the fog is essential in overcoming legalized abortion. Christians, if they speak with one voice, really do have the political power to rid our nation of legalized abortion.[1]
Contextual Notes:
John’s letters were written to encourage and confirm believers in their walk with the Lord. Our text today focuses on the truth that we are God’s own children, and therefore we need to prepare for His Coming through living pure lives.
Since the recipients of this letter have been abiding in Jesus (2:27), they are to continue to do so (2:28)
Exposition:
God’s children abide in Him (2:28):
John 15:1-8. OT concept: Exodus 25:8; 29:45; Leviticus 26:11-12; Ezekiel 37:27-28; 43:9
Result: Confident and unashamed (Hebrews 4:16)
John’s letters were written to encourage and confirm believers in their walk with the Lord. Our text today focuses on the truth that we are God’s own children, and therefore we need to prepare for His Coming through living pure lives.
Since the recipients of this letter have been abiding in Jesus (2:27), they are to continue to do so (2:28)
Exposition:
God’s children abide in Him (2:28):
John 15:1-8. OT concept: Exodus 25:8; 29:45; Leviticus 26:11-12; Ezekiel 37:27-28; 43:9
Result: Confident and unashamed (Hebrews 4:16)
If he shall be manifested (ean phanerōthēi). Condition of third class with ean and first aorist passive subjunctive as in 1Jo_2:19; Col_3:3. A clear reference to the second coming of Christ which may be at any time.[2]
Only place in Johannine writings that the word parousia (coming) is used, here for the Second Coming.
God’s children will do right like their Father (2:29)
If you intuitively or absolutely know (oida) that Christ is righteous, then you should know by experience (ginosko) that everyone who does right has been born of him.
Doing righteousness is evidence of the new birth in a person. It is an orientation toward God not sin.
God’s children are greatly loved by their Father (3:1)
John 1:12-13; Romans 8:15-17
Human fathers in the Greco-Roman world had the power of life and death over children. At birth, the father was free to order them “exposed” i.e., taken out and left on somewhere to die. Tertullian the church father notes that under the proconsulship of Tiberius in north Africa, children were sacrificed to Saturn, and that across the empire children were killed “by drowning, exposure to cold, hunger, and wild dogs.”[3]
Tertullian: “"In our case [i.e., for Christians], murder being once for all forbidden, we may not destroy even the foetus in the womb, while as yet the human being derives blood from other parts of the body for its sustenance. To hinder a birth is merely a speedier man-killing; nor does it matter whether you take away a life that is born, or destroy one that is coming to the birth. That is a man which is going to be one; you have the fruit already in its seed."[4]
God’s children are not understood by the world (3:1)
A.B. Simpson: “The true measure of a man’s worth is not always the number of his friends, but sometimes the number of his foes. Every man who lives in advance of his age is sure to be misunderstood and opposed, and often persecuted and sacrificed. The Lord Himself has said, ‘Woe to you when all men speak well of you,/ for that is how their fathers treated the false prophets’ (Luke 6:26). Like Him, therefore, we must expect often to be unpopular, often to stand alone, even to be maligned, perhaps, to be utterly and falsely assailed and driven ‘outside the camp’ even of the religious world. Two things, however, let us not forget. First let us not be afraid to be unpopular, and secondly let us never be soured or embittered by it, but stand sweetly, triumphantly in the confidence of right, and our Master’s approval.”[5]
Tertullian: “"In our case [i.e., for Christians], murder being once for all forbidden, we may not destroy even the foetus in the womb, while as yet the human being derives blood from other parts of the body for its sustenance. To hinder a birth is merely a speedier man-killing; nor does it matter whether you take away a life that is born, or destroy one that is coming to the birth. That is a man which is going to be one; you have the fruit already in its seed."[4]
God’s children are not understood by the world (3:1)
A.B. Simpson: “The true measure of a man’s worth is not always the number of his friends, but sometimes the number of his foes. Every man who lives in advance of his age is sure to be misunderstood and opposed, and often persecuted and sacrificed. The Lord Himself has said, ‘Woe to you when all men speak well of you,/ for that is how their fathers treated the false prophets’ (Luke 6:26). Like Him, therefore, we must expect often to be unpopular, often to stand alone, even to be maligned, perhaps, to be utterly and falsely assailed and driven ‘outside the camp’ even of the religious world. Two things, however, let us not forget. First let us not be afraid to be unpopular, and secondly let us never be soured or embittered by it, but stand sweetly, triumphantly in the confidence of right, and our Master’s approval.”[5]
2 Timothy 3:12; Matthew 10:28; 5:10-12, 44; 1 Corinthians 13:4-5
God’s children will be made like Him (3:2)
Both now in process of holiness and completely at the Resurrection. We will be shaped in His image. We will be like He was after his Resurrection. Luke 24:36-45; Acts 1:10-11; 1 Corinthians 15:51-54; 1 Thessalonians 4:16-17; Psalm 17:15; Philippians 3:21; Romans 8:21-23
God’s children live pure lives because of this hope (3:3)
Hope (elpis) -- Confident expectation in something sure to happen.
We are not made pure by our behavior but rather our behavior is an indication of our new life (regeneration) inside.
God’s children will be made like Him (3:2)
Both now in process of holiness and completely at the Resurrection. We will be shaped in His image. We will be like He was after his Resurrection. Luke 24:36-45; Acts 1:10-11; 1 Corinthians 15:51-54; 1 Thessalonians 4:16-17; Psalm 17:15; Philippians 3:21; Romans 8:21-23
God’s children live pure lives because of this hope (3:3)
Hope (elpis) -- Confident expectation in something sure to happen.
We are not made pure by our behavior but rather our behavior is an indication of our new life (regeneration) inside.
The Second Coming of Christ is not a scary event for believers. It is a joyful occasion to look forward to and prepare for.
With our eyes fixed on that Day, we are unmoved by the cravings, lusts, and boasts that enslave the people of this world, and are freed to concentrate on what is pure. (Hebrews 3:1; 12:2; Philippians 4:8)
Beholding God’s glory in OT (Exodus 34:29-35). Here, knowing God’s character motivates to purity.
Application:
+ Abiding, resting, yielding to Him is the secret to a victorious Christian life.
+ Our lives should reflect the person and work of Christ.
+ A mark of a Christian is a desire to give up sin.
+ Purity in life and character is the mark of a believer preparing for the Second Coming.
Invitation:
Are you prepared? Have you given your life to Jesus Christ? Are you ready for the Second Coming?
Sources:
[1] Intercessors for America.
[2] A.T. Robertson, Robertson’s Word Pictures, 1 John 2:28, e-sword.
[3] Tertullian, Apology, 9, quoted in Robert Yarbrough, “1 John,” in Clinton Arnold, gen. ed., Zondervan Illustrated Bible Backgrounds Commentary, (Grand Rapids: Zondervan, 2002), vol. 4, 195.
[4] Tertullian, Apology, 9.
[5] A.B. Simpson, The Christ in the Bible Commentary, (Camp Hill: Christian Publications, 1994), vol. 6, 341-2.
Beholding God’s glory in OT (Exodus 34:29-35). Here, knowing God’s character motivates to purity.
Application:
+ Abiding, resting, yielding to Him is the secret to a victorious Christian life.
+ Our lives should reflect the person and work of Christ.
+ A mark of a Christian is a desire to give up sin.
+ Purity in life and character is the mark of a believer preparing for the Second Coming.
Invitation:
Are you prepared? Have you given your life to Jesus Christ? Are you ready for the Second Coming?
Sources:
[1] Intercessors for America.
[2] A.T. Robertson, Robertson’s Word Pictures, 1 John 2:28, e-sword.
[3] Tertullian, Apology, 9, quoted in Robert Yarbrough, “1 John,” in Clinton Arnold, gen. ed., Zondervan Illustrated Bible Backgrounds Commentary, (Grand Rapids: Zondervan, 2002), vol. 4, 195.
[4] Tertullian, Apology, 9.
[5] A.B. Simpson, The Christ in the Bible Commentary, (Camp Hill: Christian Publications, 1994), vol. 6, 341-2.
Saturday, January 20, 2007
Sanctity of Life Sunday
January 21, 1621: Pilgrims leave the Mayflower and gather on shore at Plymouth, Massachusetts, for their first religious service in America. How ironic.
SANCTITY OF LIFE SUNDAY
On January 22, 1973, the U.S. Supreme Court ruled 7- 2 in support of abortion. Roe v. Wade gave women the "right to choose" and changed the course of American history.
(1) The Alan Guttmacher Institute estimates the number of abortions in the United States from 1973 to 2006 (based on 1996 - 2006 estimates) is 47 million.
"For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. God is the creator of life God creates and fashions life within the womb." (Psalm 139:13-16)
SANCTITY OF LIFE SUNDAY
JANUARY 21, 2007
“Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.” (Deut. 30:19-20)
On January 22, 1973, the U.S. Supreme Court ruled 7- 2 in support of abortion. Roe v. Wade gave women the "right to choose" and changed the course of American history.
But for those who cherish life, we see that day as a tragedy, as we work even harder to build a culture of life. Many pastors across the nation see the Roe v. Wade anniversary as a day to focus on the sanctity, the very holiness and preciousness, of life.
Today is known nationally as Sanctity of Life Sunday, and since its first Presidential Proclamation in 1984, the pro-life movement has energized the hearts of millions.
God’s truth can lift the moral fog throughout the Church, and lifting the fog is essential in overcoming legalized abortion. If Christians would speak with one voice, they have the political power to rid our nation of legalized abortion.
(1) The Alan Guttmacher Institute estimates the number of abortions in the United States from 1973 to 2006 (based on 1996 - 2006 estimates) is 47 million.
(2) The United States Department of Health and Human Services reports the number of live births from 1973 to 2006 (based on 2001-2006 estimates) is 123 million.
(3) Therefore, 28% of all pregnancies in the United States excluding natural miscarriages end in abortion.
(4) At current rates, an estimated 43% of American women will have at least one abortion by the age of 45.
"For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. God is the creator of life God creates and fashions life within the womb." (Psalm 139:13-16)
Source: Intercessors for America
The Rule and Standard of Jesus' Life
A.B. Simpson: "Every life must have a standard by which it is regulated, and so Christ's life was molded by the Holy Scriptures. 'This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms' (Luke 24:44).
It was necessary that Christ's life should fulfill the Scriptures, and He could not die upon the cross until He had first lived out every word that had been written concerning Him.
It is just as necessary that our lives should fulfill the Scriptures, and we have no right to let a single promise or command in this holy Book be a dead letter so far as we are concerned.
God wants us while we live to prove in our own experience all things that have been written in this Book, and to bind the Biele in a new and living edition in the flesh and blood of our own lives."
Source: Albert B. Simpson, The Christ in the Bible Commentary, (Camp Hill, PA: Christian Publications, 1994), 340.
It was necessary that Christ's life should fulfill the Scriptures, and He could not die upon the cross until He had first lived out every word that had been written concerning Him.
It is just as necessary that our lives should fulfill the Scriptures, and we have no right to let a single promise or command in this holy Book be a dead letter so far as we are concerned.
God wants us while we live to prove in our own experience all things that have been written in this Book, and to bind the Biele in a new and living edition in the flesh and blood of our own lives."
Source: Albert B. Simpson, The Christ in the Bible Commentary, (Camp Hill, PA: Christian Publications, 1994), 340.
Friday, January 19, 2007
Happy 200th Birthday, Robert E. Lee
Robert E. Lee, the greatest military leader ever produced in North America, was born January 19, 1807, at Stratford Hall in Virginia.
Thursday, January 18, 2007
The Source of His Life
A.B. Simpson: "Where did He [Jesus Christ] derive the strength for his supernatural and perfect example? Was it through His own inherent and essential deity? Or did He suspend during the days of His humiliation His own self-contained rights and powers, and live among us simply as a man, dependent for His support upon the same sources of strength we enjoy? It would seem so. Listen to His own confession:
I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing . . . By myself I can do nothing; I judge only as I hear . . . Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me (John 5:19, 30; 6:57)
This seems to make it very plain that our Lord derived His daily strength from the same source as we may receive ours, by communion with God, by a life of dependence, faith and prayer, and by receiving and being ever filled with the presence and power of the Holy Spirit. Would we therefore walk even as He walked, let us receive the Holy Spirit as He did at His baptism. Let us constantly depend upon Him, be filled with His presence. Let us live a life of unceasing prayer.
Let us draw our strength each moment from Him as He did from the Father. Let our life for both soul and body be sustained by the inbreathing of His, so that it shall be true of us 'For in him we live and move and have our being' (Acts 17:28). This was the Master's life and this may be ours. What an inspiration it is for us to know that He humbled Himself to the same place of dependence to which we stand, and that He will exalt us through His grave to the same victories which He won."
Source: Albert B. Simpson, The Christ in the Bible Commentary, vol. 6, (Camp Hill: Christian Publications, 1994), 340-1.
Syria, Iran, Russia working to isolate Israel, US
December 19, 2006: Assad Is in Moscow with Half-Billion Iranian Dollars to Upgrade His Army. Syrian president Bashar Asad arrived in Moscow Monday night, Dec. 18, with two items for his host, President Vladimir Putin: A shopping list for weapons and half a billion dollars put up by Iran - in cash if needed - to purchase Russian arms.
The Kornet or AT-14 anti-tank rocket is wire-guided to hit targets with high precision at a distance of up to 3.5 kilometers as the crow flies. It can pierce 1,100-1,200 mm of armor. In the Lebanon war, Hizballah deployed the Kornet delivered by the Syrian army with great effectiveness against the Israeli Chariot tanks, inflicting a high level of casualties. Moscow has strenuously denied letting the Kornet missiles sold to Syria reach Hizballah's hands. Officials there refused to admit that the rockets which struck Israel tanks in the war were Russian made, even after an Israeli military delegation headed by Ilan Mizrahi, director of the national security council brought to Moscow exhibits of Kornet missile parts collected from the battlefield and photographs in support Israel's complaint.
Asad's generals have drawn fully on the lessons of Hizballah's war against Israel in July and August and made fitting adjustments. The Syrian army is in the process of being rearmed with large quantities of anti-tank rockets and tactical changes have been introduced in the armed forces 12 divisions. Before the Lebanon war, only one company in every Syrian brigade was equipped with anti-tank rockets and anti-air shoulder-borne missiles. Since then, thousands of these missiles are being distributed to every Syrian unit. Our military sources report that all five Syrian divisions stationed on the Golan frontier with Israel have been issued with these anti-tank and anti-air rockets.
The Kornet or AT-14 anti-tank rocket is wire-guided to hit targets with high precision at a distance of up to 3.5 kilometers as the crow flies. It can pierce 1,100-1,200 mm of armor. In the Lebanon war, Hizballah deployed the Kornet delivered by the Syrian army with great effectiveness against the Israeli Chariot tanks, inflicting a high level of casualties. Moscow has strenuously denied letting the Kornet missiles sold to Syria reach Hizballah's hands. Officials there refused to admit that the rockets which struck Israel tanks in the war were Russian made, even after an Israeli military delegation headed by Ilan Mizrahi, director of the national security council brought to Moscow exhibits of Kornet missile parts collected from the battlefield and photographs in support Israel's complaint.
The Americans had their first experience of the Russian Kornet in Iraq in 2003 when it knocked US Abrams M1 tanks out of action. They are now widely used by Iraq's Sunni insurgents.
Syrian Armed Forces Revamped January 15, 2007
15 January: Our sources report that before he left, Assad clinched a deal with Moscow to purchase [an anti-aircraft] system on credit from Iran as part of Tehran's arms transactions with the Russians. This is worrisome news indeed. It will place in the radical Asad regime's hands a strategic weapon capable not only of downing Israeli planes while still in Israeli air space, but also US and European aircraft taking off from carriers in the eastern Mediterranean.
Washington again ups the military stakes against Iran, plans deployment of 600 Patriot anti-missile missiles in Middle East. The Chairman of the US Joint Chiefs of Staff told Congress Friday that Iranians are now on the US target list in Iraq. He spoke of an "aggressive ground campaign" against Iranian networks operating inside Iraq. The Pentagon has also referred to possible cross-border raids into Iran, but so far none has been approved. The stakes have been rising since Wednesday, Jan. 10, when the US president vowed to seek out and destroy Iranian and Syrian networks disrupting US operations in Iran and fomenting violence.
Russian defense minister Sergei Ivanov confirms the sale of short-range anti-aircraft TOR-M1 missiles to Iran, as first revealed by DEBKAfile on Dec. 19, 2006. Ivanon stated that Moscow will consider further requests from Tehran for defensive weapons. The Russian minister added: "Iran is not under sanctions and if it wants to buy defensive equipment for its armed forces then why not?" He insisted that the UN sanctions restricting Iran's trade in sensitive nuclear materials and technology "do not apply to missiles."
According to our Moscow sources, Putin and Ivanov are determined to equip Tehran and Damascus with defensive hardware to deter the United States and Israel from attacking both countries by the threat of heavy casualties. Last December, DEBKAfile's military sources reported the conviction of some Iranian and Russian aid defense experts that the deployment of Tor-M1 missiles at Iran's nuclear installations will make it almost impossible for the Americans or Israelis to knock out those facilities for any lengthy period. Therefore, they estimated that any US or Israeli strike against Iran's nuclear sites must go forward in the next six months before the new Russian anti-air systems are in place.
Wednesday, January 17, 2007
Joshua 4 - Giving Children a Godly Heritage
Joshua 4, especially :6-7, 21-24
[1] Maclaren, Expostions of Holy Scripture, Alfred Edersheim, Bible History: Old Testament (Peabody, MA: Hendrickson, 1995), 303.
[2] Matthew Henry, Commentary on the Whole Bible, “Joshua 4:1-9, e-sword.
[3] Ruth A. Tucker, From Jerusalem to Irian Jaya, (Grand Rapids: Zondervan, 1983), 237-8.
Opening thought: Omnipotence Questioned
A Bible class teacher was examining her pupils after a series of lessons on God's omnipotence. She asked, "Is there anything God cannot do?"
There was silence. Finally, one lad held up his hand. The teacher, disappointed that the lesson's point had been missed, asked resignedly, "Well, just what is it that God cannot do?"
"Well," replied the boy, "He can't please everybody."
Contextual Notes:
The narrative arrangement of Joshua 3 and 4 is remarkable. Some scholars suggest later editing and combining of two accounts, but a simple view of the text shows the writer’s genius and negates any attempt to say this text is somehow a patchwork of motley hero stories.
The passage has four sections: the preparation (Joshua 3:1-6), the passage (Joshua 3:7-17), the memorial stones in the river bed (Joshua 4:1-14), and the return of the river flow and the memorial stones at Gilgal (Joshua 4:15-24). Each section closes with a summary statement, a common Hebrew OT historical mannerism.
In each of the last three sections, there is a triple division: God’s command, Joshua’s command, and the execution of the command. For example, God’s command (3:7-8), Joshua’s repetition (3:9-13), and the action (3:14-17) Verse 17 gives the customary summary.[1]
Chapter 4 is divided into two sections. Verses 1-14 are about the bringing of twelve memorial stones from the Jordan. Verses 15-24 conclude the whole event. The same pattern is here of God’s command, Joshua’s repetition of command, and the action of the command.
Matthew Henry: “We may well imagine how busy Joshua and all the men of war were while they were passing over Jordan, when besides their own marching into an enemy's country, and in the face of the enemy, which could not but occasion them many thoughts of hear, they had their wives, and children, and families, their cattle, and tents, and all their effects, bag and baggage, to convey by this strange and untrodden path, which we must suppose either very muddy or very stony, troublesome to the weak and frightful to the timorous, the descent to the bottom of the river and the ascent out of it steep, so that every man must needs have his head full of care and his hands full of business, and Joshua more than any of them. And yet, in the midst of all his hurry, care must be taken to perpetuate the memorial of this wonderous work of God, and this care might not be adjourned to a time of greater leisure. Note, How much soever we have to do of business for ourselves and our families, we must not neglect nor omit what we have to do for the glory of God and the serving of his honour, for that is our best business.[2]
There is some lack of clarity in the text as to whether there were two memorials or one. Either Joshua left one in the river or he took the stones and set them up at Gilgal for a memorial or both.
Exposition:
“In the future, when your children ask you, ‘What do these stones mean?’ tell them” (4:7); “In the future, when your descendants ask their fathers, ‘What do these stones mean?’ tell them (4:21-22)
1. Teach them God’s power (4:6-7, 21-22)
Exodus 13:14; Deuteronomy 6:20-21.
c. Illustration: Parent’s dream when the well went dry.
2. Teach them God’s faithfulness (4:23)
Tell them stories of God’s faithfulness in the Bible. Tell them stories of how God was faithful to you and when you had nowhere else to turn. Read to them books about people who experienced God’s faithfulness.
Pray together as a family asking God to show Himself faithful in the issue at hand in your lives. Let them see first-hand God’s faithfulness.
Have communion together as a family. The Lord’s Supper is a memorial to remind us vividly through the humble bread and wine that Jesus gave his body and blood for us.
Encourage them to trust God’s faithfulness in their own struggles.
Exodus 12:26-27: 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.' "Then the people bowed down and worshiped.
Illustration: Taking out loans to pay for Fuller seminary.
3. Teach them God’s missionary heart (4:24).
Notice the purpose of the memorial stones. That God would be known among the nations. Our God is a missionary God.
Read the child-sized missionary biographies together. Get a copy of OPERATION WORLD FOR KIDS and pray for the nations of the earth.
Adopt a child through Compassion International in another country.
Watch a missions DVD together.
Go with your child to a homeless shelter to serve.
Take your child on a mission trip, domestic or international.
Illustration: Lottie Moon’s personnel and fundraising appeal.[3]
Application:
It is the parents’ responsibility to train children, not the Sunday School teacher, not the pastor, not the school teacher, not the television, not the computer.
It is your responsibility before God to get your children and grandchildren involved in church. Not the preacher’s. Not the youth directors’. Not the Sunday School director’s or teacher’s.
We are always one generation away from the extinction of Christian families. God is very much concerned that each generation be trained in righteousness. Look around this sanctuary. In fifteen years, how many will be here? Who will keep the lights burning? Who will reach out to the masses of unchurched moving into this area?
Take time with the younger folks around you. Mentor them, whether children, grandchildren, or just friends. Share a story about how God met you in crisis, how the Lord rescued you from darkness, what your faith in Jesus and the Word of God means to you, and why it has been a strong foundation for you through the school of hard knocks.
A Bible class teacher was examining her pupils after a series of lessons on God's omnipotence. She asked, "Is there anything God cannot do?"
There was silence. Finally, one lad held up his hand. The teacher, disappointed that the lesson's point had been missed, asked resignedly, "Well, just what is it that God cannot do?"
"Well," replied the boy, "He can't please everybody."
Contextual Notes:
The narrative arrangement of Joshua 3 and 4 is remarkable. Some scholars suggest later editing and combining of two accounts, but a simple view of the text shows the writer’s genius and negates any attempt to say this text is somehow a patchwork of motley hero stories.
The passage has four sections: the preparation (Joshua 3:1-6), the passage (Joshua 3:7-17), the memorial stones in the river bed (Joshua 4:1-14), and the return of the river flow and the memorial stones at Gilgal (Joshua 4:15-24). Each section closes with a summary statement, a common Hebrew OT historical mannerism.
In each of the last three sections, there is a triple division: God’s command, Joshua’s command, and the execution of the command. For example, God’s command (3:7-8), Joshua’s repetition (3:9-13), and the action (3:14-17) Verse 17 gives the customary summary.[1]
Chapter 4 is divided into two sections. Verses 1-14 are about the bringing of twelve memorial stones from the Jordan. Verses 15-24 conclude the whole event. The same pattern is here of God’s command, Joshua’s repetition of command, and the action of the command.
Matthew Henry: “We may well imagine how busy Joshua and all the men of war were while they were passing over Jordan, when besides their own marching into an enemy's country, and in the face of the enemy, which could not but occasion them many thoughts of hear, they had their wives, and children, and families, their cattle, and tents, and all their effects, bag and baggage, to convey by this strange and untrodden path, which we must suppose either very muddy or very stony, troublesome to the weak and frightful to the timorous, the descent to the bottom of the river and the ascent out of it steep, so that every man must needs have his head full of care and his hands full of business, and Joshua more than any of them. And yet, in the midst of all his hurry, care must be taken to perpetuate the memorial of this wonderous work of God, and this care might not be adjourned to a time of greater leisure. Note, How much soever we have to do of business for ourselves and our families, we must not neglect nor omit what we have to do for the glory of God and the serving of his honour, for that is our best business.[2]
There is some lack of clarity in the text as to whether there were two memorials or one. Either Joshua left one in the river or he took the stones and set them up at Gilgal for a memorial or both.
Exposition:
“In the future, when your children ask you, ‘What do these stones mean?’ tell them” (4:7); “In the future, when your descendants ask their fathers, ‘What do these stones mean?’ tell them (4:21-22)
1. Teach them God’s power (4:6-7, 21-22)
Exodus 13:14; Deuteronomy 6:20-21.
c. Illustration: Parent’s dream when the well went dry.
2. Teach them God’s faithfulness (4:23)
Tell them stories of God’s faithfulness in the Bible. Tell them stories of how God was faithful to you and when you had nowhere else to turn. Read to them books about people who experienced God’s faithfulness.
Pray together as a family asking God to show Himself faithful in the issue at hand in your lives. Let them see first-hand God’s faithfulness.
Have communion together as a family. The Lord’s Supper is a memorial to remind us vividly through the humble bread and wine that Jesus gave his body and blood for us.
Encourage them to trust God’s faithfulness in their own struggles.
Exodus 12:26-27: 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.' "Then the people bowed down and worshiped.
Illustration: Taking out loans to pay for Fuller seminary.
3. Teach them God’s missionary heart (4:24).
Notice the purpose of the memorial stones. That God would be known among the nations. Our God is a missionary God.
Read the child-sized missionary biographies together. Get a copy of OPERATION WORLD FOR KIDS and pray for the nations of the earth.
Adopt a child through Compassion International in another country.
Watch a missions DVD together.
Go with your child to a homeless shelter to serve.
Take your child on a mission trip, domestic or international.
Illustration: Lottie Moon’s personnel and fundraising appeal.[3]
Application:
It is the parents’ responsibility to train children, not the Sunday School teacher, not the pastor, not the school teacher, not the television, not the computer.
It is your responsibility before God to get your children and grandchildren involved in church. Not the preacher’s. Not the youth directors’. Not the Sunday School director’s or teacher’s.
We are always one generation away from the extinction of Christian families. God is very much concerned that each generation be trained in righteousness. Look around this sanctuary. In fifteen years, how many will be here? Who will keep the lights burning? Who will reach out to the masses of unchurched moving into this area?
Take time with the younger folks around you. Mentor them, whether children, grandchildren, or just friends. Share a story about how God met you in crisis, how the Lord rescued you from darkness, what your faith in Jesus and the Word of God means to you, and why it has been a strong foundation for you through the school of hard knocks.
Invitation
[1] Maclaren, Expostions of Holy Scripture, Alfred Edersheim, Bible History: Old Testament (Peabody, MA: Hendrickson, 1995), 303.
[2] Matthew Henry, Commentary on the Whole Bible, “Joshua 4:1-9, e-sword.
[3] Ruth A. Tucker, From Jerusalem to Irian Jaya, (Grand Rapids: Zondervan, 1983), 237-8.
Tuesday, January 16, 2007
UK: 300 years old
The United Kingdom is 300 years old on 16 January. The signature of the Act of Union merging the Kingdoms of Scotland and England was commemorated at the time by the planting of some trees which still survive. Nothing much by way of celebration seems to have been planned this time round, apart from a commemorative £2 coin. The Union may not, in fact, survive much longer, as support for Scottish independence slowly grows.Gordon Brown has been trying to combat the drift towards separation, but a recent poll showed 52% of Scots in favour of independence. 59% of English voters were in favour.
Jesus Christ our Atoning Sacrifice: 1 John 1:8-2:2
1 John 1:8-2:2
If sin is the problem, He is the solution. No other religious system offers such sure hope, such clear and present assurance.
Shortly after John’s death, Ignatius of Antioch wrote a series of short, poignant letters on his way to martyrdom in Rome. To the church at Smyrna he wrote, “Let no man be misled. Even the heavenly beings and the glory of the angels and the rulers, both visible and invisible, are also subject to judgment, if they do not believe in the blood of Christ.”[3]
Jesus is the Atoning Sacrifice (2:2)
The hilasmos (also 4:10) and kapher (Hebrew) (112x in OT), in some contexts mean “to remove or wipe away.” But it can also refer to the death of one victim to satisfy the guilt before God of another victim.
Thus a hilasmos is a replacement or propitiation. Christ bore God’s wrath toward sin so that the sinner can escape. The KJV, NASB uses propitiation, meaning atonement, that Jesus appeases God’s wrath, alluding to the OT sacrifices (Yom Kippur, the Day of Atonement). The RSV uses expiation meaning he removes our sin. The NIV uses atoning sacrifice to allow for both ideas.[4]
2 Corinthians 5:21: 21; Romans 3:25-26
We’re not all going up the same mountain. In every other religious path, people do things to make themselves acceptable to God. John teaches us that Jesus Death is the basis for forgiveness and salvation, not human merit.
Jesus’ death is for the whole world (Missions) (2:2)
John plainly teaches that not everyone will go to heaven, but Christ’s saving death has opened the blessing of eternal life to all persons. Most religions are woven into the people group they come from (ie., Islam and Arabic/Arab culture). The Jews had the Day of Atonement just for Jews, but John says that this atonement is for the whole world.
Christ’s gospel is for every culture. Its message can work in every tribe, tongue, language, and people. We are called to take that message to the ends of the earth.
Application:
We need to confess our sin (e.g., Bertha Smith).
We need to give Christ our life.
We need to take the message of His sacrifice from here in this community to the ends of the earth.
Everyone has sinned (1:8)
Clearly taught in Scripture.
1 Kings 8:46; Psalm 14:2-3; Proverbs 20:9; 30:12; Ecclesiastes 7:20; Isaiah 53:6; Jeremiah 2:35; Hosea 8:2; Romans 3:23-24
Confession brings cleansing (1:9)
A Worm in an Apple: How does a worm get inside an apple? Perhaps you think the worm burrows in from the outside. No, scientists have discovered that the worm comes from the inside. But, how does he get in there? Simple. An insect lays an egg in the apple blossom. Sometime later the worm hatches in the heart of the apple, then eats his way out. Sin, like the worm, begins in the heart and works out through the person's thoughts, word and actions. For this reason, David once wrote, "Create in me a clean heart, O God."
Clearly taught in Scripture.
1 Kings 8:46; Psalm 14:2-3; Proverbs 20:9; 30:12; Ecclesiastes 7:20; Isaiah 53:6; Jeremiah 2:35; Hosea 8:2; Romans 3:23-24
Confession brings cleansing (1:9)
A Worm in an Apple: How does a worm get inside an apple? Perhaps you think the worm burrows in from the outside. No, scientists have discovered that the worm comes from the inside. But, how does he get in there? Simple. An insect lays an egg in the apple blossom. Sometime later the worm hatches in the heart of the apple, then eats his way out. Sin, like the worm, begins in the heart and works out through the person's thoughts, word and actions. For this reason, David once wrote, "Create in me a clean heart, O God."
The cleansing is based on His faithfulness, His justice, His forgiveness, not my own character.
He is the cleanser.
Word of God is the standard (1:10)
We live in a world without standards. Like the first century when this was written, the standard today is public opinion and not a code of conduct.[1] But still an awareness of sin. Watch the news everyday. You will see how even the most pagan have an awareness of sin.
We have an Advocate (2:1)
Intercessor, Defending attorney
Jesus Christ the Righteous: His name Jesus identifies him as a human being, a man like us. His title Christ refers to his anointing as the Messiah and acceptable to God as the Advocate. The Righteous means that he has no need of an advocate for himself and is therefore able to represent someone else.[2]
He is the cleanser.
Word of God is the standard (1:10)
We live in a world without standards. Like the first century when this was written, the standard today is public opinion and not a code of conduct.[1] But still an awareness of sin. Watch the news everyday. You will see how even the most pagan have an awareness of sin.
We have an Advocate (2:1)
Intercessor, Defending attorney
Jesus Christ the Righteous: His name Jesus identifies him as a human being, a man like us. His title Christ refers to his anointing as the Messiah and acceptable to God as the Advocate. The Righteous means that he has no need of an advocate for himself and is therefore able to represent someone else.[2]
If sin is the problem, He is the solution. No other religious system offers such sure hope, such clear and present assurance.
Shortly after John’s death, Ignatius of Antioch wrote a series of short, poignant letters on his way to martyrdom in Rome. To the church at Smyrna he wrote, “Let no man be misled. Even the heavenly beings and the glory of the angels and the rulers, both visible and invisible, are also subject to judgment, if they do not believe in the blood of Christ.”[3]
Jesus is the Atoning Sacrifice (2:2)
The hilasmos (also 4:10) and kapher (Hebrew) (112x in OT), in some contexts mean “to remove or wipe away.” But it can also refer to the death of one victim to satisfy the guilt before God of another victim.
Thus a hilasmos is a replacement or propitiation. Christ bore God’s wrath toward sin so that the sinner can escape. The KJV, NASB uses propitiation, meaning atonement, that Jesus appeases God’s wrath, alluding to the OT sacrifices (Yom Kippur, the Day of Atonement). The RSV uses expiation meaning he removes our sin. The NIV uses atoning sacrifice to allow for both ideas.[4]
2 Corinthians 5:21: 21; Romans 3:25-26
We’re not all going up the same mountain. In every other religious path, people do things to make themselves acceptable to God. John teaches us that Jesus Death is the basis for forgiveness and salvation, not human merit.
Jesus’ death is for the whole world (Missions) (2:2)
John plainly teaches that not everyone will go to heaven, but Christ’s saving death has opened the blessing of eternal life to all persons. Most religions are woven into the people group they come from (ie., Islam and Arabic/Arab culture). The Jews had the Day of Atonement just for Jews, but John says that this atonement is for the whole world.
Christ’s gospel is for every culture. Its message can work in every tribe, tongue, language, and people. We are called to take that message to the ends of the earth.
Application:
We need to confess our sin (e.g., Bertha Smith).
We need to give Christ our life.
We need to take the message of His sacrifice from here in this community to the ends of the earth.
Napoleon on Christ
"Everything in Christ astonishes me. His spirit overawes me, and His will confounds me. His ideas and His sentiments, the truth which He announces, His manner of convincing are not explained either by human observation or the nature of things.
“His birth and the history of His life; the profundity of His doctrine, which grapples the mightiest difficulties, and which is of those difficulties the most admirable solution; His Gospel; His apparition; His empire; His march across the ages and the realms-everything is for me a prodigy, a mystery insoluble, which plunges me into a reverie from which I cannot escape-a mystery which is there before my eyes, a mystery which I can neither deny nor explain.
“Here I see nothing human. The nearer I approach, the more carefully I examine. Everything is above me. Everything remains grand-of a grandeur which overpowers. His religion is a revelation from an Intelligence which certainly is not that of man."
“His birth and the history of His life; the profundity of His doctrine, which grapples the mightiest difficulties, and which is of those difficulties the most admirable solution; His Gospel; His apparition; His empire; His march across the ages and the realms-everything is for me a prodigy, a mystery insoluble, which plunges me into a reverie from which I cannot escape-a mystery which is there before my eyes, a mystery which I can neither deny nor explain.
“Here I see nothing human. The nearer I approach, the more carefully I examine. Everything is above me. Everything remains grand-of a grandeur which overpowers. His religion is a revelation from an Intelligence which certainly is not that of man."
Monday, January 15, 2007
Eiffel Tower a minaret? Europe gone with the wind
Say Goodbye to Europe Full article
The Jerusalem Post, January 10, 2007
The Jerusalem Post, January 10, 2007
by Michael Freund
If you ever wanted to see Paris or Rome before you die, but haven't had a chance to do so, you might want to hurry. Soon enough, most of what we now think of as Western Europe will be transformed into a branch of the Muslim world, which is sure to make it an even less welcoming place for Americans, Israelis and for Jews.
That, at least, is the unpleasant, yet entirely unavoidable conclusion to be drawn from Europe 's headlong demographic drive toward oblivion. Think I'm exaggerating? Consider a few cold hard facts.
According to a recent report by the Rand Corporation, "Across Europe, birth rates are falling and family sizes are shrinking. The total fertility rate is now less than two children per woman in every member nation in the European Union."
Needless to say, demographers consider a birthrate of 2.1 children per family to be the replacement level at which a society's population size remains stable. Barring large-scale immigration, anything less means decline and dissolution.
A research study published last year in the International Journal of Andrology found a similar trend, concluding that, "Fertility rates have fallen and are now below replacement level in all European Union (EU) Member States. In the 20-year period since 1982," it noted, "most EU Member State countries have had total fertility rates continuously below replacement level." At the bottom of the list are Spain , Italy and Greece , where birthrates hover around just 1.3 per couple, leading some forecasters to suggest, for example, that Italy 's population could shrink by one-third by the middle of the century.
Others, such as Germany 's 1.37, the UK 's 1.74 and Sweden 's 1.75, aren't all much better. The figures are so bad that in many European countries, the total number of deaths each year has actually begun to exceed the number of births. Indeed, the Council of Europe's 2004 Demographic Yearbook warned that, "for Europe as a whole, more people died in 2003 than were born."
In 1990, said the yearbook, "three countries - Germany , Bulgaria and Hungary - had negative natural growth for the first time. By 2002, it was negative in fifteen countries."
LAST YEAR, after the publication of statistics revealing that 30 percent of German women have not had children, Germany 's family minister, Ursula von der Leyen, caused a stir when she said that if her nation's birth rate did not turn around, the country would have to "turn out the light." And while Europeans may be busy everywhere but in the bedroom, the Muslim populations in their midst are proving far more expansive.
As columnist Mark Steyn points out in his must-read new book, America Alone, "What's the Muslim population of Rotterdam ? Forty percent. What's the most popular baby boy's name in Belgium ? Mohammed. In Amsterdam ? Mohammed. In Malmo , Sweden ? Mohammed."
Last month, the UK Daily Telegraph reported that, "Mohammed, and its most common alternative spelling Muhammad, are now more popular babies' names in England and Wales than George." This, said the paper, using typically British understatement, "reflects the diverse ethnic mix of the population." But that "mix," so to speak, is rapidly changing - and not in traditional Europe's favor.
ISLAM, BY all accounts, is the fastest growing religion in Europe , spurred by immigration and high fertility rates. According to projections by the US federal government's National Intelligence Council, the continent's current Muslim population of 20 million will likely double by 2025.
And as Bruce Bawer noted last year in While Europe Slept, "Already, in most of Western Europe , 16 to 20 percent of children are Muslims…within a couple of generations many [European] countries will have Muslim majorities."
Not since September 8, 1683, when the Ottomans were threatening to breach the walls of Vienna , has Islam been so perilously close to seizing control over Western Europe. The implications of all this are far graver than we can even begin to imagine, and it is not just a matter of choosing new and more hospitable tourist destinations.
An increasingly Islamified Europe will prove ever more hostile to Israel and America , and this trend will only intensify as the Muslim population there continues to grow. Even if European governments succeed in reversing the curve, which seems highly unlikely, it will be decades before it would begin to be felt.
In the meantime, however, Muslim political power on the continent will develop and expand, and European leaders will be hard-pressed to ignore their demands. This makes it far less likely that Israel and the US can count on Europe - if they ever really could - at times of crisis in the decades ahead. Just pick an issue, from the war on terror to Palestinian statehood, and you'll see what I mean. For however unbalanced Europe 's stance has been until now, it will likely only grow worse in the years to come.
Europe as we know it is a thing of the past, and it is time for Israeli and American decision-makers to take this into account as they plan for the future. The face of Europe is changing rapidly, and with it the continent's social and political make-up. So if you really want to see the Eiffel Tower up close, you had best not delay. Before you know it, it might just turn into a minaret.
Sunday, January 14, 2007
SCV member
Sons of Confederate Veterans logo |
Friday, January 12, 2007
Evangelicals reviving Christianity in Europe
Here's some good news for a change out of Europe. Notice that the growth is among immigrants from Asia and Africa, not native Europeans.
PARIS, Nov. 18 (UPI) -- Evangelical Christian churches are growing in Europe, with most of their membership immigrants from Asia and Africa. The evangelical movement comes at a time when the traditional European churches are shrinking, the Washington Times reports.
"Only about 2 percent of the population belongs to evangelical churches, they are also influencing the practices of protestant denominations and the Catholic Church.
"Non-belief, doubt and secularization continue to progress, but increasingly we're witnessing a spiritual turning in recent years," said Christopher Sinclair of the University of Strasbourg. "What's striking about the evangelical movement is that it's growing. You can see this throughout Europe. It's answering a spiritual need."
Source: UPI
Southern Heritage 411
Southern Heritage 411 informs the public about Southern Heritage from the perspective of the hundreds of thousands of black people who love and support the South, it's people, it's customs, and it's history.
Thursday, January 11, 2007
Watch out for the Oven Door scam
Apparently crooks have been breaking into vacation homes, stealing the OVEN DOORS, repackaging them in real flat screen TV boxes, and selling them to dupes on the street.
Iraq 3000: Where they come from
Here's where the 3000+ Iraq military casualties' hometowns are located.
Wednesday, January 10, 2007
Christmas program pictures
(Click the images to get a full size).
Our Rachel Ruth was the newest baby in the church this December, so you know who was drafted as the baby Jesus in the Christmas music program on December 17. AND you know who ended up being Mary and Joseph. Yep, you guessed it.
Luke was a reluctant shepherd. He seemed to like being in his sheep herding outfit until he saw his Mommy go down the aisle to take her place at the manger with the baby Jesus and Daddy. Then it was, "MOMMEEEEEE!" constantly from the back row until the shepherds came down the aisle. The man who was leading Luke (Roger Elliott) looked at me like "You want him?" as tears rolled down Luke's face to a pitiful "MOMMEEEE!" I relieved the shepherd who was "sore afraid" of his little shepherd boy, and he immediately went to his Mommeeeee's lap. Then he was fine. We could write our own DaVinci Code with a story like that.
Meanwhile, baby Jesus, our Rachel, was oblivious to the celebrity impersonation status she was enjoying. She was sleeping away, that is until one little angel, Courtney Vaughan, figured out that there was a real live baby in that trough and not a doll. Then Rachel had a guardian angel the rest of the night and the Virgin Mary had to stand guard to make sure the angel didn't rip out or shove in the pacifier too hard.
Wednesday, January 03, 2007
Tuesday, January 02, 2007
Invited to a DC Gala
Amanda and I have been invited to a gala in Washington, DC, on January 14, honoring the outgoing Israeli Ambassador to the United States, Daniel Ayalon (pictured) and welcoming the incoming Israeli Ambassador Sallai Meridor. The keynote speaker is US President George W. Bush. We're honored.
It would be nice, but with babies, black-tie, and $250 a plate, I think we'll just consider ourselves blessed for the invitation.
It would be nice, but with babies, black-tie, and $250 a plate, I think we'll just consider ourselves blessed for the invitation.
Urbana in St. Louis
Urbana93 put me on the missions trail in a big way. This is one of the best conferences for college folks anywhere. I went to it when it was at Urbana/Champaign, University of Illinois campus. It was 0-5 degrees the whole time.
Millennial Generation Convenes at Urbana Conference
Source: http://www.crosswalk.com
Answering the call to missions and seeking clues to global issues facing the church, record numbers of college students and youth converged in St. Louis for the 21st Urbana Student Missions Conference at the Edward Jones Dome and America’s Center Dec. 27-31. Baptist Press reports that 22,256 registrations from 144 countries as of Dec. 23 in attendence, which is an increase of 1,500 over the previous convention held in 2000. During an opening news conference Dec. 27, Alec Hill, president of InterVarsity Christian Fellowship/USA, said a special emphasis would be placed on calling students to make long-term commitments to missions. “This event is not just another conference. Urbana conventions ... have been a catalyst for thousands of people to make life-long commitments to cross cultural missions,” Hill said. “Urbana has been and we pray will continue to be a watershed event for thousands of students who make life-altering decisions here.” The North American missions convention, sponsored by InterVarsity Christian Fellowship/USA and Canada, seeks to mobilize students for missions by offering a platform for spiritual introspection through worship and Bible study, missions education through specialized seminars, and opportunities for service. This year, more than 270 mission organizations stand ready to sign up willing participants for trips and missions activities in the exhibit hall.
Millennial Generation Convenes at Urbana Conference
Source: http://www.crosswalk.com
Answering the call to missions and seeking clues to global issues facing the church, record numbers of college students and youth converged in St. Louis for the 21st Urbana Student Missions Conference at the Edward Jones Dome and America’s Center Dec. 27-31. Baptist Press reports that 22,256 registrations from 144 countries as of Dec. 23 in attendence, which is an increase of 1,500 over the previous convention held in 2000. During an opening news conference Dec. 27, Alec Hill, president of InterVarsity Christian Fellowship/USA, said a special emphasis would be placed on calling students to make long-term commitments to missions. “This event is not just another conference. Urbana conventions ... have been a catalyst for thousands of people to make life-long commitments to cross cultural missions,” Hill said. “Urbana has been and we pray will continue to be a watershed event for thousands of students who make life-altering decisions here.” The North American missions convention, sponsored by InterVarsity Christian Fellowship/USA and Canada, seeks to mobilize students for missions by offering a platform for spiritual introspection through worship and Bible study, missions education through specialized seminars, and opportunities for service. This year, more than 270 mission organizations stand ready to sign up willing participants for trips and missions activities in the exhibit hall.
Subscribe to:
Posts (Atom)