Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Monday, April 29, 2019

John 19:25-27 - The Care of Mary

There they stood. Aghast. Shocked. Numb. Was this real? Certainly surreal. Her Son was hanging there, treated like a traitorous criminal. 
It had all happened so fast. The oppressive Roman soldiers had already taken out their vengeance on Him, whipping and scourging His body. Pilate, it seemed, in some kind of dark humor, had baited his anti-Semitic troops with that tongue-in-cheek charge plate over His head: KING OF THE JEWS. The crown of thorns they had used to mock Him was still stuck on His head. And He hung up there, bloodied, exhausted, exposed, humiliated. They listened to the public shaming and cursing. Her first-born Son.
Now it felt like

Sunday, April 14, 2013

Luke 24:36-53 - Jesus Appears to His Disciples

The Resurrection of Christ (Kinnaird Resurrection)
The Resurrection of Christ (Kinnaird Resurrection) (Photo credit: Wikipedia)
It was Easter Sunday afternoon, the end of a horribly confusing few days for Jesus’ followers. After watching their Lord endure betrayal, arrest, lies, insults, beatings, and death by nailing, they saw Him die and His body buried. Then Sunday morning the women say His tomb was empty and that angels had told them He was alive. Peter and John rush to find an empty tomb, too, but none of it made sense – until the Lord Himself appeared to Peter. Then two came in from Emmaus claiming they had walked with the risen Lord, that He had taught them from the Scriptures, and they only recognized Him when He broke the bread. Suddenly everyone saw a Presence in the locked Upper Room . . .

Luke’s account of the Resurrection is more than a recounting of events. He interprets those events in light of Old Testament teachings about the Messiah (Luke 24:6-7, 19-27) and in view of Christ’s own statement of His mission (Luke 24:45-47). But Luke’s account does not end with the Resurrection, but the Ascension, reminding us that the risen Christ is to be worshiped (Luke 24:50-53). The Resurrection is God’s seal on the promise of salvation.

Today in the 64th and final sermon from Luke’s Gospel, we find a remarkable resurrection appearance. Nowhere in the records of the resurrection do we have a picture at all approaching in vivid reality this picture of the Risen Christ.

Key Truth: Luke wrote Luke 24:36-53 to encourage people to trust in the evidence of the Resurrection (Luke 24:36-44), learn from the witness of the Scriptures (Luke 24:45-49), and respond with a heart of worship (Luke 24:50-53).
Key Application: Today I want to show you what God’s Word says about trusting and worshiping the risen Jesus.
Key Verse: Luke 24:39
Pray and Read:  Luke 24:36-53

Sunday, April 07, 2013

Luke 24:13-35 - The Road to Emmaus

The Way to Emmaus - Robert Zund
Indian summer is that period of warm weather days between summer and winter after a cold snap, kind of a second summer. It is a time of transition, but it has some kind of mystic glory about it so that it seems to belong to another place, another climate. We have before us today an incident on Easter Sunday afternoon that is like Indian summer. The simple story of the walk to Emmaus which Luke tells us provides a picture of the risen Christ unequaled by any other record of the resurrection. There is the sense among Jesus’ followers that something big has taken place, but the importance and effects of it have not sunk in. It just did not make sense to them.

Have you ever had something happen to you that just did not make sense? You were sure the Lord was in it. You were confident that things would turn out well. But then disaster struck. Then loss. Then confusion. Then your confidence evaporated. It wasn’t supposed to happen this way. Why is this not making sense? Why do I hurt so much? Was there something I missed? Did I get fooled?

That was the feeling among Jesus’ disciples and friends in the passage before us today.

Key Truth: Luke wrote Luke 24:13-35 to teach people that Jesus waits for you to invite His Presence and enjoy His fellowship.
Key Application: Today I want to show you what God’s Word says about a relationship with Jesus.
Key Verse: Luke 24:26-27
Pray and Read:  Luke 24:13-35

Sunday, March 31, 2013

Luke 24:1-12 - Jesus' Resurrection

Cemeteries and graves, as a general rule are not places people enjoy visiting, unless of course you are into genealogy or archaeology, looking for history or family connections. But most of us ordinary folks have had our experiences with graves and cemeteries – none of them very pleasant.

Tombs represent finality. Graves represent loss. Cemeteries represent death. We go there to bury those we love and to mourn. Everyone knows that, including those who buried Jesus after His crucifixion.

But the story of Easter morning visit to a tomb is a celebration of a greatest story twist in history, a great reversal that changes everything for all time. What those dedicated women were just realizing then is that this tomb was a source of unimaginable joy – because this tomb was empty.

Friday, March 29, 2013

Luke 23:26-56 - Jesus' Crucifixion

Joseph takes down Jesus' body for burial
Have you ever sat with someone, a loved one, who was dying? Remember all the flood of different emotions? The helplessness? The sinking as death came? That is what we must do today.

Jesus’ Crucifixion is the greatest paradox of all time. The justice of God came through the injustice of condemning an innocent Jesus. God’s most holy purposes were worked out through the cruel hands that whipped and nailed Him to the cross. The demonic plot to murder the Son of God became the way by which the world was delivered from Satan’s control. The brutal and fearful symbol of the cross became a beacon of hope for the world.

Everything was wrong with Jesus’ crucifixion – hatred, jealousy, greed. But out of all the wrong came everything that was right and eternal life to boot. As Jesus enters the Valley of the Shadow of Death, watch the Grace that marks every step He takes.

Key Truth: Luke wrote Luke 23:26-56 to teach people that Jesus’ crucifixion, death, and burial demonstrates that Jesus is a Man of Forgiveness, Righteousness, and Honor.
Key Application: Today I want to show you what God’s Word says about Jesus in His Death.
Key Verse: Luke 23:43
Pray and Read:  Luke 23:26-56

Sunday, March 17, 2013

Luke 22:66-23:25 - Jesus on Trial

Ecce Homo! (Pilate presents Jesus to the crowds)
Calvary is the greatest paradox of all time. The same injustice that condemned innocent Jesus accomplished the justice of God. The cruel hands that whipped and nailed were instruments of God’s holy purpose. The devilish plot to murder the Son of God became the means by which the world was delivered from Satan’s control. The cross, a symbol of brutality and fear, is now a beacon of hope for the world.

Pilate questions Jesus
Jesus was crucified for all the wrong reasons – hatred, jealousy, greed. But out of this polluted soil God grew the tree of eternal life. As Jesus enters the Valley of the Shadow of Death, watch the Grace that marks every step He takes.

Key Truth: Luke wrote Luke 22:66-23:25 to teach believers that Jesus’ purpose in coming is not to threaten us, but to assume His Throne; not to entertain us, but to take away our sin; and not to please us, but to save us.
Key Application: Today I want to show you what God’s Word says about why Jesus came.
Pray and Read:  Luke 22:66-23:25

Luke 22:39-65 - Jesus Arrested

Jesus, being arrested, heals Malchus' ear
It is an epic tale of tragedy, courage, and noble triumph – Luke’s account of Jesus’ last two days. While Jesus and His disciples celebrate the Passover, night falls on Jerusalem. Listen and you can hear families in their homes singing and laughing as they eat the Passover meal together in their homes. The full moon’s pale light makes the Temple walls glow fluorescent, and the light pours into the Kidron Valley and splashes up onto the Mount of Olives.

In the Upper Room, the oil lamps flicker was the Lord and His disciples drink the final cup of praise, sing a song of praise from the Psalms, and then go out into the chilly spring night.

Meanwhile, Judas hurries like a nervous cat to the high priest’s house. As he ducks inside, a curtain of evil descends upon the city, the darkest night the world has ever known, as all the powers of darkness gather to snuff out the Light of the World.

Key Truth: Luke wrote Luke 22:39-65 to teach believers that in time of testing, pray; in time of betrayal, be gracious; and in time of trial, stand firm.
Key Application: Today I want to show you what God’s Word says about handling tough times.
Pray and Read:  Luke 22:39-65

Sunday, March 10, 2013

Luke 22:1-38 - The Last Supper

Jesus' Last Supper with His disciples
Key Truth: Luke wrote Luke 22:1-38 to teach believers that Jesus is our Passover Lamb and our Suffering Servant
Key Application: Today I want to show you what God’s Word says about Jesus our Redeemer.
Key Verse: Luke 22:37
Pray and Read:  Luke 22:1-38

Sermon Points:
1.   Jesus is our Passover Lamb (Luke 22:1-23)
2.   Jesus is our Suffering Servant (Luke 22:24-38)

Sunday, February 17, 2013

Luke 19:28-44 - The Triumphal Entry

Key Truth: Luke wrote Luke 19:28-44 to teach believers to trust the King who sends us forth for He is worthy to be praised because He is the only Hope for a doomed world.
Key Application: Today I want to show you what God’s Word says about trusting the King.
Pray and Read:  Luke 19:28-44

Sunday, April 08, 2012

John 19:16-37 - A Medical View of the Crucifixion

Crucifixion: Christ Dies (James Tissot)
Opening thought: 
Today we celebrate the single most important event in human history. The Crucifixion, Death, Burial, and Resurrection of Jesus revolutionized world history, making Jesus the most important historical figure ever to have lived, died, lived again and is still living right now. 

Those events bifurcated world history so that time is measured before and after Jesus’ life. Those events transformed all cosmic history and opened the only way in which a person can receive the free gift of eternal life, the only way one can physically die and be immediately and permanently present in an eternal Paradise with this same Jesus.

Why did he do it? Why did Jesus come to earth in the form of a man and consent to give his life on the Cross? Romans 5:7-8 tells us that “very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Why did he do it? He did it because he loved us and wanted to rescue us from an eternity of paying the price of sin in a real, tangible place of permanent punishment called Hell.

How did he do it? He did it by giving his life as a sacrifice, consenting to being nailed to a torturous form of Roman persecution on a wooden cross. The crucifixion is what we will talk about today, specifically the medical aspects of it.

Key Truth: John wrote John 19:16-37 to show readers the suffering of Jesus in the Crucifixion.
Key Application: Today I want to show you what God’s Word says about Jesus’ suffering.
Pray and Read:  John 19:16-37

Sermon Points:
1.   JESUS' PASSION, HIS TORTURE AND CRUCIFIXION, CAN BE CLINICALLY DESCRIBED TO SHOW HIS REAL, PHYSICAL SUFFERING FOR SIN (John 19:16-37)

Sunday, May 01, 2011

John 21:1-14 - Breakfast on the Beach

Israel, Sea of Galilee (Lake of Tiberias)Image via Wikipedia
Opening thought: 
Do you enjoy mornings on the beach? Jesus apparently did, too. He met his disciples there one morning after his Resurrection and made them breakfast: grilled fish and grilled bread over an open fire. We can learn something about Jesus and the Resurrection from that meal. Let’s read about in John 21:1-14.

Read: John 21:1-14

Contextual Notes:
John’s Gospel has reached its climax – the Resurrection. But John cannot help reminiscing about Jesus’ post-resurrection appearances in order to further his goal of helping hearers and readers come to believe in Jesus as Lord and Savior. In chapter 20, Jesus appears to the women and the disciples, but then appears to Thomas to help him overcome his doubts. In chapter 21 he encourages seven other disciples and helps Peter overcome his triple denial of Jesus. Some think that John originally ended his gospel at the end of chapter 20, but then added to the gospel an appendix to explain Jesus’ words about John (21:20-23) and the restoration of Peter (21:15-19). But the last chapter mirrors in function the opening prologue of John 1 focusing on Peter and John.

In this third appearance, John tells of a fishing trip to the Sea of Galilee (Tiberias) led by Peter as they wait for the Lord. He has told them to go to Galilee and wait there for him (Matt 28:7, 10; Mark 16:7). Jesus appears on shore and tells his disciples to cast their nets one more time, and they haul in a great catch of fish. When the disciples make it to shore, they find Jesus has made breakfast on the beach for them, complete with fish and bread.

Key Truth: John wrote John 21:1-14 to encourage believers and unbelievers to trust in the Resurrection which provides a permanent relationship with Jesus, pleasing provision of Jesus, and the promise of eternity with Jesus.
Key Application: Today I want to show you what God’s Word says about what the Resurrection provides.
Key Verse: John 21:12

Sermon Points:
1.   Resurrection provides a permanent relationship with Jesus (John 21:1-5)
2.   Resurrection provides the pleasing provision of Jesus (John 21:6-9)
3.   Resurrection provides the promise of eternity with Jesus (John 21:10-14)


Exposition:   Note well,

1.   RESURRECTION PROVIDES A PERMANENT RELATIONSHIP WITH JESUS (John 21:1-5)
a.   Seven of the disciples are here: Simon Peter, Thomas Didymus (“Twin”), Nathanael from Cana, Zebedee’s sons James and John (Simon’s business partners in fishing: Luke 5:10), and two others (21:2).
b.   21:3 – “I’m going fishing” When we move out and do things in self-directed rather than God-directed activity, the result is that we have nothing to show for it. When they allowed Jesus to determine what they should do, they caught an overabundance (John 21:5-6).
c.   21:5 – Friends (paidia “children” – colloquialism) haven’t you any food/fish? Prosphagion “fish” is rare and is most likely “a bite to eat” which in 1st century Galilee would have been fish.
d.   ILLUSTRATION: Shouldn’t the fact that they had caught nothing recall to them an earlier event when James, John, Peter, and Andrew were called as Apostles? Don’t you think that was especially clear to Peter (Luke 5:1, 11)?
e.   APPLICATION: No one who follows Jesus can go back to his or her old way of life. Jesus calls us to something fresh and new. It’s not that we much change ourselves. He changes us, and we find no real satisfaction except in doing His will and pleasing Him.
f.    There’s more. Jesus’ post-Resurrection appearance tells us that once we have a relationship with Jesus that it never ends. It is permanent. It affects the doctrine of eternal security. Our relationship with Jesus is permanent once we come to Christ. When Jesus broke the power of death and the grave, he broke the ability of sin to force us to pay the debt we owe to death and the grave (Romans 6:23). John tells us earlier in his Gospel at John 10:28-29 – 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.
g.   There’s more. Jesus’ post-Resurrection appearance teaches us that death no longer separates us as individuals forever. Have you ever wondered if you would know people on the other side of the grave who are saved? This passage tells us that we will recognize and know those we love on the other side of the grave. We will be able to talk with them. We will share a common history and remember the past. We will understand things from a new perspective we have not had before, knowing the end from the beginning. We will be We read in 1 John 3:2 – Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. Unfortunately, Luke 16 and Revelation 20 teach us that we will be separated from those who did not give themselves to Christ in this life.
2.   RESURRECTION PROVIDES THE PLEASING PROVISION OF JESUS (John 21:6-9)
a.   21:6 – “Throw your net on the right side.” The disciples are probably using a trawlnet spread out from the boat and dragged through the water with cables on poles.[1]
b.   APPLICATION: Jesus calls us to complete obedience to the Master, and he is interested in even the most minute things of our lives.
c.   Peter is so eager to see the Lord that he jumps out of the boat and swims to shore (v. 7), and he rushes to bring fish when Jesus asked for them (v. 11). The outer garment is a fisherman’s coat for the morning chill. “He was naked” means merely that he is wearing only his undergarment, the Greek workman’s short tunic over the shoulders down to mid-way of the thighs --
d.   APPLICATION: Don’t let sins drive you from the Lord. Hurry back to Him and show your love by ready obedience. If you are not walking with Him, now is the time to change that, to start a relationship with Jesus if you don’t have one or if you are saved, to confess your sins that have muddied things between you and your Savior and draw near to Him. Like, Peter, do not let anything hold you back from getting immediately in Jesus’ presence.
e.   Jesus miraculously has prepared a meal for them – breakfast on the beach! And he invites them to add their fish to what he is doing.
f.    APPLICATION: If we choose to come and see, Jesus will show us where he is at work, and he will invite us to join him. That’s his way of doing things. Now that’s a good question. What about us as a church? When we look around, where do we see Jesus at work? What beach is Jesus standing on calling out to us if we are getting anything accomplished? Where is Jesus standing asking us if we have the provision we have need of? Where is Jesus at work, making provision for us and others? Where is Jesus inviting us to participate with him? Where can we join Jesus in what He is doing?
g.   There is another application here personally. Jesus is our provider, and his provision, like in Genesis 22, is complete and involves redeeming whatever we lay on the altar and giving it back to us in a form much better than we had before. What is God asking you to lay on the altar? He will give it back to you in a redeemed fashion better than anything you ever imagined.
3.   RESURRECTION PROVIDES THE PROMISE OF ETERNITY WITH JESUS (John 21:10-14)
a.   Here the Risen Lord is still serving them (21:13). The fish and bread should make us think of the feeding of the five thousand (John 6:5-13).
b.   Notice the interplay of darkness and light, of empty nets and full nets, of empty bellies and a beautiful meal with the trimmings. This passage is prophetic of the coming Meal with the Lord at the End.
c.   APPLICATION: Jesus reminds them that he will provide for their daily needs if they will trust in him, and that he will provide a Meal of the Marriage Supper of the Lamb one day when we are all gathered home. The Resurrection provides for this.
Invitation: Are you ready?


[1] The word for towing/dragging syro occurs with a trawlnet in Plutarch, Soll. Anim. 977.F.

Sunday, April 24, 2011

Luke 24:1-12 - An Unexpected Ending

Garden Tomb in East Jerusalem
Sonrise Service Meditation
Luke 24:1-12


Cemeteries and graves, as a general rule are not places people enjoy visiting, unless of course you are into archaeology or genealogy, looking for treasures or family connections. But most of us are just ordinary folks, and we have had our experiences with graves and cemeteries – none of it very pleasant.

Tombs represent finality. Graves represent loss. Cemeteries represent death. We go there to bury those we love and to mourn. Everyone knows that, including those who buried Jesus after His crucifixion.

But the story of Easter morning visit to a tomb is a celebration of a greatest story twist in history, a great reversal that changes everything for all time. What those dedicated women didn’t know then is that this tomb was a source of unimaginable joy – because this tomb was empty.

Jesus’ friends had been on an emotional roller coaster since Passover began on Thursday. After a wonderful, sweet time in the Upper Room, things began to move at a dizzying pace. They climbed the Mount of Olives, went to sleep from exhaustion as Jesus prayed in the Garden. Then they were shocked into reality by torches and Temple guards who took their Lord – arrested – for what? And what was going on with Judas, one of their own? Then the accusations from the authorities, the beatings, the fearing if they were next, the denials.

Then in the midst of blatant legal irregularity, illegitimacies, and corruption, the Roman procurator allowed him – for no cause under the law – to be executed as a criminal – executed by nailing! And the insults he took on the cross! And what was with the darkness between noon and three? And someone said something about an incident of cloth tearing at the Temple that afternoon.

But the one they called Lord had died so quickly. And goodness, everything had happened so quickly; what about burial? But then one of the men from the Jewish ruling council which had condemned him and pushed for his execution, one who was rumored to believe in Him too, offered to pay all the burial expenses. It had gotten so late by the time they got the body in the tomb. Sabbath was beginning and no work could be done to the body. They would have to wait until Sabbath Saturday was over to anoint it.

On Sabbath, the deep darkness of loss. The Lord had liberated Lazarus, Mary’s own brother, from the dead. But the grave had captured Him. There was the widow’s son and Jairus’ daughter. They were stunned. It seemed like the arrogant Pharisees at Calvary were right. “He saved others. Why could he not save himself?”

By the time we reach Luke 24, the morning of the first day of the week was completely baffling. They were totally desolate in their hearts. The women are completely confused. Nothing has gone according to their plans. All the men were in hiding for fear they were next. Nobody paid attention to women, so they would go early and tend to the body.

What a jolting shock, when the weeping Marys walk up on two calm angels dressed in white, sitting like the cherubim over the mercy seat of the Holy of Holies, overshadowing the news of an incredible victory of redemption, “Why do you seek the living among the dead? He is not here. He is risen.”

The fullness of the depth and preciousness of those words. And they continued, “Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.’” Then they remembered His words.

When they ran and told the Eleven, they didn’t believe them, but Peter and John ran to see for themselves. They saw the strips of linen, but Luke says “he went away, wondering to himself what had happened.”

It would take some time and the Messiah’s post-Resurrection instruction for them to understand that the grave was not at all an interruption to the progress of His work. Instead, the grave was the straight street to His triumph and glory. For the joy set before Him, he endured the cross, scorning its shame. Up from the grave he arose, with a mighty triumph o’er his foes. He arose the Victor from the dark domain, and He sat down at the right hand of the throne of God, thereby becoming not only the Author, but also the Perfecter of our faith.

So we set our eyes on Him. Glory to the Holy One of Israel. Glory to the Son. Glory to the King. For the Son has Risen with healing in His wings.

Scripture for Resurrection Sunday

Resurrection Sunday, April 17, AD 29
 
Women Visit Tomb: Matthew 28:1; Mark 16:1
 
Stone Rolled Away: Matthew 28:2-4
 
Angels’ Message: Matthew 28:5-8; Mark 16:2-8; Luke 24:1-8; John 20:1
 
Report to Apostles, Peter/John Return: Luke 24:9-12; John 20:2-10
 
Christ Appears to Magdelene: Mark 16:9-11; John 20:11-18
 
Christ Appears to Other Women: Matthew 28:9-10
 
Guards report to Jewish Rulers: Matthew 28:11-15
 
Emmaus Road: Mark 16:12-13; Luke 24:13-34
 
Christ Appears to Disciples: 1 Corinthians 15:5; Mark 16:14; Luke 24:36-43; John 20:19-25

Saturday, April 23, 2011

Friday, April 22, 2011

Scripture for Good Friday

Crucifixion Day, Good Friday, April 15, AD 29
 
Jesus Tried, Condemned, Mocked, Beaten (1:30 – 3:00am): Matthew 26:57-68; Mark 14:53-65; Luke 22:54, 63-65
 
Peter’s Denials (2:00 – 4:30am): Matthew 26:69-75; Mark 14:66-72; Luke 22:55-62; John 18:15-18, 25-27
 
Jesus Condemned by Sanhedrin (3–5am): Matthew 27:1-2; Mark 15:1; Luke 22:66-71
 
Judas’ Suicide: Matthew 27:3-10; Acts 1:18-19
 
Jesus before Pilate (6:00-6:30am): Matthew 27:11-14; Mark 15:2-5; Luke 23:1-5; John 18:28-38
 
Jesus before Herod Antipas (6:30-7:00am): Luke 23:6-12
 
Jesus before Pilate 2nd time (7:00-8:30am): Matthew 27:15-26; Mark 15:6-15; Luke 23:13-25; John 18:39-40
 
Jesus’ Final Condemnation (8:30am): Matthew 27:27-31; Mark 15:16-19; John 19:1-16
 
Jesus’ Via Dolorosa (8:30-10:00am): Matthew 27:32-34; Mark 15:20-23; Luke 23:26-32; John 19:17
 
Jesus’ Crucifixion (10:00am – Noon): Matthew 27:35-44; Mark 15:24-32; Luke 23:33-43; John 19:18-27
 
Jesus on Cross, Darkness (Noon – 3:00pm): Matthew 27:45-50; Mark 15:33-37; Luke 23:44-46; John 19:28-37
 
Earthquake, Temple Veil Rent (3pm): Matthew 27:51-56; Mark 15:38-41; Luke 23:47-49
 
Jesus’ Burial (4-6pm): Matthew 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42

Thursday, April 21, 2011

Scripture for Thursday of Holy Week

(Maundy) Thursday, Passover begins at sundown, April 14, AD 29
 
Preparation for Passover: Matthew 26:17-29; Mark 14:12-16; Luke 22:7-13
 
Passover (6:00-11:30pm):
  • Sop - Betrayer Identified: Matthew 26:20-25; Mark 14:17-21; John 13:21-35
  • Afikomen and Third Cup – The Lord’s Last Supper: Matthew 26:26-29; Mark 14:22-25; Luke 22:14-23; 1 Corinthians 11-23-26
  • Who is greatest? Luke 22:24-30
  • Jesus Washes Disciples’ Feet: John 13:1-20
  • Peter’s denial foretold: Matthew 26:31-35; Mark 14:27-31; Luke 22:31-38; John 13:36-38
Gethsemane (11:30pm – 1:00am): Matthew 26:30; Mark 14:26; John 18:1; Matthew 26:36-46; Mark 14:32-42; Luke 22:39-46

Jesus Betrayed, Arrested (1:00 – 1:30am): Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-11

Jesus brought to Annas, High Priest, sent to Caiaphas: John 18:12-14, 24

Wednesday, April 20, 2011

Scripture for Wednesday of Holy Week

Wednesday, April 13, AD 29
 
Gentiles seek Christ; Jews reject Him: John 12:20-50

Judas Agrees to betray Jesus: Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6 

Jesus Anointed: Matthew 26:6-13; Mark 14:3-9; John 12:1-11


Friday, August 20, 2010

Shared links from Facebook

Links I've posted on Facebook up until 8/21/2010: 
MINISTRY
Mark Driscoll on Twilight Mark Driscoll talks about the top preteen and teen books sold on Amazon and ends with his thoughts on Twilight.
Congregations Gone Wild - NYTimes.com The unspoken reason why American clergy are burned out is that their congregations want sermons that entertain rather than offer moral counsel.
Prayer really does help cure the sick

Moralistic Therapeutic Deism–the New American Religion
‘HIGH NOON’ at Church | Church Executive Tullian's challenge at Coral Ridge
Baptists see GCR Task Force promoting growth
God Save America
Young Evangelical Takes So. Baptists Back to the Gospel
Protestant Seminary Joins Hands with Jewish, Muslim Schools

Young Southern Baptists Urged Not to Walk Away Yet

How human sex trafficking spurred on a Largo church to act - Florida Baptist Witness
New staff positions to emerge this decade
Spurgeon's Worst Sermon
10 Reasons Small Churches Stay Small
Idol Worship « Videos « The Skit Guys
Lottie Moon: Little Woman with Big Legacy
Charles Stanley on Spiritual Intimacy

Biblia Hebraica Stuttgartensia BHS free in pdf. No critical apparatus
Axiom 3 [HQ] Akin on the doctrine of inerrancy

FRIENDS

BUILD A BED? « Story Time Marilyn Thomas mentions me in a story from our 1999 tour group to Petra

When Oconee parks director is called to guard duty, family soldiers on My college roommate, John Gentry, Iraq and Afghanistan vetera
N.C. couple to manage New York mission house Seminary friend Barry Lawrence
Faithfulness: David and Judy Humphries
Meet Editor Sandy Brooks

HISTORY

Arizona, Borderlands and U.S.-Mexican Relations The immigration issue is rooted in the history of the US Mexican War.
Where America got its name How an unknown Greek scholar named America with a pithy pun.
1776 in a New Light - Science and Tech - The Atlantic Multispectral imaging now shows that Jefferson crossed out the word "subjects" and replaced it with "citizens."
Ancient hunters may have begun global warming Now global warming is the mammoth hunters' fault
How Lice Thwarted Napoleon's Invasion of Russia

2,000-year-old ritual cup found in Old City of Jerusalem - Los Angeles Times
Researcher counts N.C.'s death toll in Civil War Getting an accurate count of NC's WBTS dead. An error in the article is corrected here: http://michaelchardy.blogspot.com/2010/08/no-confederate-left-behind.html

SCV National Reunion in SC, two real sons meet // Manse Jolly stories from Rev. John Weaver at SCV //
145th Anniversary - 1865 Battle of Bentonville
Honest, Abe? In Bostic, NC, they say Abraham Lincoln was son of Abraham Enloe and Nancy Hanks, then sent to Kentucky with Enloe's hog-drover Thomas Lincoln.
Read about the Confederacy - The Times-Herald Federals do battle with naked Rebels - Washington Times
Remembering Last Reunion Of Civil War Veterans : NPR

The Resurgence of Classical Education

Home schools multiply in N.C. Up 5.8% since last year to 80K NC children
Mark Dever - For Children Only - Mark 10:13-16 Children are not hindrances to be avoided, but rather blessings to be discipled
Not spanking -- is it better for kids?
Miley Cyrus presents parenting dilemma She's a bad role model for girls
The Manhattan Declaration

China's top Christian lawyer Gao Zhisheng vanishes as government stifles dissent

Even Babies Discriminate
Obama: Afghan war 'fundamental' to U.S. - Washington Times History teaches us that every nation which has invaded Afghanistan has fought to a bloody and costly stalemate that ended in withdrawal which appeared to be defeat. Ask the British, the Russians, the Medes and Persians, Alexander the Great, the Seleucids, the Indo-Greeks, Turks, and Mongols.
"Testing" Gov't Run Health Care (Part 2 of 3)
Axiom 7 [HQ] A Great Commission Resurgence means having a lot of kids

ISRAEL
Dad Life

The Lonesome Stranger - All-Monkey Western!
What if Worship was like an NBA game?

Obama Proposes Government-Funded Salvation
Jerry Clower ~ Knock Him Out John