Friday, December 24, 2010

How did December 25 become Christmas?

It was likely tied to the dating of the Passion of Jesus. This will preach. 

Read on from this lightly edited excerpt from an article in BAR by Andrew McGowan.

It took about three centuries for the birth of Jesus to be celebrated widely by the Church. So how did December 25 become the date we celebrate Christmas? There are two theories today: one extremely popular, the other less often heard outside scholarly circles (though far more ancient).4

How to have a great Christmas:

Pick out a beautiful Christmas tree
  
Decorate it just right


Be sweet to everybody.
Attend a Christmas play
Give the perfect gift!
 
See a sentimental Christmas movie
Relax and read the paper after opening presents

See your therapist after it all blows over
Merry Christmas to all & to all a good night!

Wednesday, December 22, 2010

Christmas Concert of Prayer

Mary receiving the Anunciation from the angel Gabriel
Our concert of prayer at Christmas focusing on Jesus Christ. Hymn numbers are from the Baptist Hymnal 1991. One hour service.

Hymn:             #91 (v. 1, 3) Silent Night
Welcome
Scripture:       Matthew 1:20-23
Prayer: Welcome the presence of the Lord. Invite him as an honored guest among these gathered right now. Thank the Lord for being ‘God with us.’ Thank him for being a present help in trouble this year. Thank him for being a provider in your need. Thank him for being present at the time of your greatest blessing this year. Thank the Lord for being with us as we worship, as we go about his work
Carol:              #82 Emmanuel, then #76 (v. 1 , 4) O Come, O Come, Emmanuel

Scripture:       John 1:1-5
Prayer: Praise the Lord as the everlasting Word. Praise him as our God. Praise him as Creator who has made all things. Thank him for eternal life that he has given. Praise him for being the light of life to whoever will receive the Light of the Good News. Ask the Lord to use you and use this church to shine forth the Light into the darkness, here in this community and around the globe. Ask him to cause those in darkness to see the Light. Ask that the Holy Spirit remove the blindness from their minds so that they can understand the Good News of Jesus Christ and come to a saving knowledge and submitted relationship to Him.
Carol:              #86 (v. 1, 4) O Little Town, then #89 (v. 1, 3) O Come All Ye Faithful

Scripture:       Luke 1:46-49
Prayer:  Tell the Lord how great He is. Tell the Lord what about him gives you joy. Thank the Lord for saving you. Thank him, the Great King, for paying attention to you, your soul, and your needs, and blessing you far beyond what you deserve, especially with salvation. Thank the Mighty One for doing great things for you. Declare his name as Holy.
Carol:              #87 (v. 1, 3, 5) Joy to the World then #94 (v.1, 4) Angels, from the Realms


Scripture:       Luke 2:1-7
Prayer:            Thank the Lord for the gift of the Virgin Birth, a baby whose death on a bloody cross one day as the Perfect Man, fully human and fully God, would be the perfect sacrifice for all who would receive him as Savior and Lord. Thank the Lord for leaving his royal place on the Throne in Heaven to be born homeless, in a dirty cave, laid in a animal trough, and wrapped in scraps of cloth as clothing.
Carol:              #101 (v. 1, 3) Gentle Mary Laid her Child, then #118 (v. 1,2) What Child is This?

Scripture:       Luke 2:8-14
Prayer:                        Praise the Lord in the highest! Praise Him for his marvelous Person and Work. Praise Him for breaking the power of fear over our lives. Praise him for the Great Joy that comes with the Good News of eternal life through Jesus Christ our Lord! Praise Him for the Perfect Peace that He is for the human heart. Praise Him that he favored you when you did not deserve favor, and that he gave you the free gift of Himself and eternal life, a gift you did not earn and can never repay, a gift that is the secret of peace for all mankind.
Carol:              #85 (v.1), First Noel; 88 (v.1, 2) Hark! The Herald; #100 (v.1, 3) Angels We have Heard

Scripture:       Luke 2:15-20
Prayer:            Thank the Lord for the gift of his Son, fully human and fully God. Ask the Lord to make you obedient to the call to go and take others to the person of Jesus to worship him. Ask the Lord to use you to tell others about the Good News of Jesus Christ here in this community and to the ends of the earth for His glory. Ask the Lord for Great Joy over the Gift of Jesus Christ this Christmas for you and your family and the nations of the earth!
Carol:              #95 (v. 1, 3) Go, Tell, then #96 (v. 1, 3) Good Christian Men Rejoice

Closing Prayer

Sunday, December 19, 2010

Isaiah 9:6-7 - Unto us a Child is born

Contextual Notes: 
At the end of Isaiah 5, the picture is dark and gloomy, but in 6:1, Isaiah saw the Lord high and lifted up, and his priestly robe filled the sanctuary – a Priest-King-Deity. At 6:13, we have the hope of a stump in the land which will be to preserve God’s covenant with David, and that covenant is confirmed to the House of David in chapter 7 with a sign: “A virgin shall conceive and bear a son, and his name will be Immanuel, God with us!” (7:14).

That Son will choose the right and reject the wrong, exactly the opposite from the sons of Adam.  He will therefore cause an offense because the sons of Adam (that’s us!) choose the wrong and reject the right, and this Child will be a Rock that will cause many to stumble (8:14), but for those who regard Him as Holy, as God, for them he will be a sanctuary (8:14). By the end of chapter 8, the prophet has painted another deep darkness over the Land. But in 9:1-2, Isaiah says, a Light is coming in the form of a Child. That Child will turn gloom to honor (9:1), darkness to light (9:2), oppression to joy (9:3-4), and war to peace and victory (9:5).

In verses 6 and 7, Isaiah tells us about this Child, this son conceived and born of a virgin, and the picture is remarkably similar to the Priest-King-Deity of chapter 6 high and lifted up! This Child of 9:6-7 is the Divine Priest-King of chapter 6. This is the climax of the passage. Isaiah wants us to see it! This is incredible! What’s more incredible is that this is not a new interpretation of this passage. It is the simple interpretation of the New Testament writers. I can’t wait. Let’s dive in!

Pray & Read Isaiah 9:6-7

Key Truth: Isaiah wrote Isaiah 9:6-7 to teach Israel that the virgin-born Child of chapter 7 is the Divine Priest King of chapter 6 because this Child is born the King; he is hailed the King; and he will reign as King.

Key Application: Today I want to show you what God’s Word says about our Soon Coming King!

Key Verse: Isaiah 9:6b

Sermon Points:
1.   This Child is born the King (Isaiah 9:6a)
2.   This Child is hailed the King (Isaiah 9:6b)
3.   This Child reigns the King (Isaiah 9:7)

Friday, December 17, 2010

150th: SC votes to secede

150 years ago today, the South Carolina Secession Convention convened at First Baptist Church, Columbia. The vote was 169-0 to exercise their 10th Amendment right to secession and resumption of their sovereignty as an independent republic.

View of Baptist Church, Columbia, SC, December 17, 1860
“When the [secession] convention met December 17, South Carolina was confident that her action would soon be followed by other States. Governor Gist in his message to the legislature at the end of November, had stated that there was not the least doubt that Georgia, Alabama, Mississippi, Florida, Texas and Arkansas would immediately follow, and eventually all the South.  No longer, he said, was there any jealousy of South Carolina in the resistance States; rather they were urging her to take the lead.
 
Soon thereafter [published in South Carolina December 18] the very encouraging address of Southern congressmen to their constituents appeared. “The argument is exhausted. All hope of relief in the Union through the agency of committees, Congressional legislation, or constitutional amendment, is extinguished, and we trust the South will not be deceived by appearances or the pretense of new guarantees. In our judgment the Republicans are resolute in the purpose to grant nothing that will or ought to satisfy the South. We are satisfied the honor, safety and independence of the Southern People require the organization of a Southern Confederacy – a result to be obtained only by separate State secession”
 
View inside Baptist Church, Columbia, Dec 17, 1860
Joseph LeConte thought the secession convention was the “gravest, ablest, and most dignified body of men” he had ever seen together. Of it Dr. James H. Thornwell wrote:
“It was a body of sober, grave and venerable men, selected from every pursuit in life, and distinguished, most of them, in their respective spheres, by every quality which can command confidence and respect. It embraced the wisdom, moderation and integrity of the bench, the learning and prudence of the bar, and the eloquence and piety of the pulpit.
 
It contained retired planters, scholars and gentlemen, who had stood aloof from the turmoil and ambition of public life, and were devoting an eloquent leisure…to the culture of their minds, and to quiet and unobtrusive schemes of Christian philanthropy… It was a noble body, and all their proceedings were in harmony with their high character. In the midst of intense agitation and excitement, they were calm, cool, collected and self-possessed. They deliberated without passion, and concluded without rashness.”
 
View inside, Baptist Church, Columbia, Dec 17, 1860
To speak for her in her most critical hour the State had chosen the best of her talent and character. No constitutional guarantees could now protect the South; the Constitution having failed in the past to prevent aggression by the North, the South should no longer be duped by paper securities.”

Source: Charles E. Cauthen, South Carolina Goes to War (Columbia: USC Press, 2005), 67-69.

Thursday, December 16, 2010

First FB Christmas

                                               

Wednesday, December 15, 2010

Who is Lottie Moon?

A LITTLE LADY WITH A LONG SHADOW

Even within present-day Southern Baptist circles I still hear the question, “Who was Lottie Moon and why do we give money in her name?”

For those of us who grew up in a Baptist church and experienced the special focus on international missions each December, Lottie Moon is a well-loved name, but even some life-long Southern Baptists do not know her story of sacrifice and commitment to share Christ with the Chinese people at a time when single women were not readily accepted in the world of career missions.

"Two weeks before Christmas, on December 12, 1840, a baby girl was born into an aristocratic plantation family in Albemarle County, Virginia. Her name was Charlotte Diggs Moon, but everyone called her "Lottie." She grew to just four feet three inches, yet her intellect and force of personality were enormous. Lottie spoke six languages and earned a master's degree in education in 1861.

Lottie came from a family of dedicated Southern Baptists, but she became a staunch skeptic. Yet, it would be her intellect and skepticism that would bring her to faith one sleepless night in December 1858 as she pondered a message by Dr. John Broadus.

How could a woman of such small stature, reportedly 4 feet 3 inches, make such a remarkable impact on the world for Christ?

First, she experienced the changing power of faith in Christ. She accepted Christ at age 18 while in college and began to seek His direction for her life earnestly.

Second, she prepared herself for whatever God might lead her to do. She was reportedly one of the first women in the South to receive a master’s degree, excelling in numerous languages. She worked as a teacher and an administrator honing the skills she would one day use to open doors in China.

Third, she understood the meaning of sacrifice. Born into a wealthy family in Virginia, Lottie lost her father at the age of 12. Most of the family’s wealth was gone following the Civil War. She saw God’s strength at work in her mother and sisters as they endured the hardships of war while helping nurse wounded soldiers, including her brother, back to health. When God called her to missions, Lottie was prepared sacrificially to go.

At age thirty-three, Lottie heard a call to missions "as clear as a bell." In July 1873, the foreign mission board of the Southern Baptist Convention appointed her as its first unmarried missionary to China. She would serve in Tengchow where her sister Edmonia was already serving.

Lottie tirelessly advocated for the needs of the people of China. She became a teacher of girls in various schools, fought against the culture of binding their feet, defended those being persecuted for their faith and risked her own health during a famine that took the lives of many Chinese. The famine eventually took her life as well. In 1888 she persuaded SBC women to take an annual missions offering on Christmas Eve. By 1912, despite such gifts, thousands of people were dying every day in famine-ravaged Shantung Province.

At seventy-two, Lottie Moon was coming home. But that same night, Christmas Eve of 1912, aboard a ship off Kobe, Japan, she died—of complications from starvation. A few months before she had written, "If I had a thousand lives, I would give them all for the women of China."" 


Lottie Moon served in China 39 years, sharing the story of God’s greatest gift of love, His Son, Jesus. Countless women, girls and yes, even men who were not supposed to be listening, came to faith through the life of this one woman.

Lottie Moon was a champion for missions giving and missionary sending, regardless of how tough things were at home economically and within Baptist life. We recognize her important role along with Annie Armstrong in the formation of Woman’s Missionary Union (WMU) in 1888 after her inspiring letters were read within the women’s circles of Baptist churches. She challenged the women to stir up the missionary spirit and embrace the Great Commission.

The Lottie Moon Christmas Offering continues to this day.

Sources: Wanda Lee, "Who was Lottie Moon?"; God’s Daily Promises, adapted from The One Year® Book of Christian History by E. Michael and Sharon Rusten (Tyndale), 694-95.

Tuesday, December 14, 2010

The Art of Listening to a Sermon

John Newton penned a brilliant letter on how to profit from sermons [Works, 1:224–225]. First, Newton explains how one should listen to sermons:
As a hearer, you have a right to try all doctrines by the word of God; and it is your duty so to do. Faithful ministers will remind you of this: they will not wish to hold you in an implicit and blind obedience to what they say, upon their own authority, nor desire that you should follow them farther than they have the Scripture for their warrant. They would not be lords over your conscience, but helpers of your joy. Prize this Gospel liberty, which sets you free from the doctrines and commandments of men; but do not abuse it to the purposes of pride and self.
Then Newton explains how not to listen to sermons:
There are hearers who make themselves, and not the Scripture, the standard of their judgment. They attend not so much to be instructed, as to pass their sentence. To them, the pulpit is the bar at which the minister stands to take his trial before them; a bar at which few escape censure, from judges at once so severe and inconsistent.
SOURCE: Tony Reinke

Monday, December 13, 2010

Lottie Moon on laborers

"The harvest is very great, the laborers, oh! so few.  Why does the Southern Baptist church lag behind in this great work?… I think your idea is correct, that a young man should ask himself not if it is his duty to go to the heathen, but if he may dare stay at home.  The command is so plain: “Go.”   

-- Lottie Moon (November 1, 1873, letter to H.A. Tupper)

Sunday, December 12, 2010

Isaiah 9:1-5 - A Great Light

Luke 2: Simeon blesses the Child in the Temple
Contextual Notes:
In Isaiah’s reality in the Middle East of the 8th century B.C., there were dangers all around. The year is 734 BC. Syria (Aram) and Israel (Ephraim, the ten northern tribes) had allied to attack and divide up Judah. Their motivation? For some time Syria and the breakaway 10 northern tribes of Israel have seen the danger of the growing menace to their northeast, Assyria, and they have been pushing Judah, the house of David, to join them in an anti-Assyrian coalition (2 Kings 15-16). Judah’s King Ahaz would not agree, but he and all Judah shook with fear.

The last verse of Isaiah 6 gives us an introduction to a Holy Seed who will be the hope left in the Land. Then begins the ‘book of Immanuel’ as some scholars have dubbed it, from Isaiah 7:1-12:6, focusing on the Messiah and his Messianic Age. In Isaiah 6, Isaiah is called and told that his hearers would not listen to him, and beginning in chapter 7 it starts with King Ahaz, the fearful refuser of a sign (7:10-12).

Isaiah then launches into a prophecy that pointing to the Immanuel promise that God will fulfill his covenant commitment to David through a virgin-born child (7:13-16).

Since Ahaz has chosen to refuse the Sign of Immanuel and trust Assyria rather than the Lord, God will give them what they want, another son named Swift to the Plunder and Spoil (8:1-4). That child would be a sign of darkness and ruin. By that sign Assyria would devastate the land of Judah (7:17-25), but northern Israel and Syria would be destroyed (chapter 8). In the midst of that coming devastation born of disbelief, though, Judah can remember that there is a sign of a Virgin-Born Child called Immanuel (8:8, 10). God would be with his people in the midst of their trouble, even the darkness of backsliding (8:22).

Key Truth: Isaiah wrote Isaiah 9:1-5 to show Israel that the Messiah transforms life, bringing honor, light, joy, and peace.
Key Application: Today I want to show you what God’s Word says about Jesus Christ the Light of the World.
Key Verse: Isaiah 9:2
Pray and Read:  Isaiah 9:1-5
Sermon Points: A Great Light has transformed . . .
1.   Gloom to honor (Isaiah 9:1)
2.   Darkness to light (Isaiah 9:2)
3.   Oppression to joy (Isaiah 9:3-4)
4.   War to peace (Isaiah 9:5)

Exposition:   Note well,

1.   A GREAT LIGHT HAS TURNED GLOOM TO HONOR (Isaiah 9:1)
a.   Isaiah says to look to God’s law and testimony. If you hear teaching that does not agree with it, that teaching has no light of dawn (8:20). At the end of Isaiah 8, just as at the end of chapter 5 there is darkness and gloom. Isaiah paints a deep, dark picture of the future of northern Israel as the Assyrian horde will burst upon its land. But that is not the end of the story, Isaiah says, a Light is coming in the form of a Child. Even for those areas ravaged by Assyria, he has hope (9:1).
b.   Zebulon and Naphtali were among those hardest hit by the Assyrians in 733 BC (2 Kings 15:29) by Tiglath-Pileser.[1] They were first hit and last left by the brutal invaders, and their land was settled by the Assyrian government with immigrants from other regions of Assyria. The mix with the local population caused the spiritual and moral condition of the land to sink deeper and darker than its blighted external state.
c.   Matthew 4:13-16: 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah: 15 “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— 16 the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”

d.   ILLUSTRATION: A.B. Simpson[2] tells a story of missionaries bringing the Light of the Gospel to the Saxons of Britain of whom many of us are descended. One night as they sat in the banqueting hall discussing whether to receive the Christian missionaries into their land or not, a little bird came fluttering in from the darkness and flew for a little through the lighted chamber, passing out at the other end into the darkness again. An old Saxon sage turned to the company and said, ‘Our life is like this picture that we have just seen. We come out of the darkness into existence and flutter a little in the light of life, and then we pass out of the light into the same darkness again. We know not whence we come or whither we go; surely we need someone to bring us the light.’ So dark, so desolate is this sad world without the knowledge of Jesus Christ. The gladness of our Christmas days and our gospel privileges only seem to bring into more vivid relief the fearful gloom of a Christless world. Over 6,400 culture groups are still sunk in just such darkness, while we are rejoicing in the light of Bethlehem, Calvary, and the blessed hope of His coming again.”[3]

e.   APPLICATION: What are you, what are we doing to win those who otherwise will never have an opportunity to hear? Are you giving of yourself? Are you involving yourself in Sunday School outreach? Are you involved with a community program that helps children? Are you giving of yourself for the unborn who have just as much a right to life as you do? Are you keeping abreast of what is happening in local, state, and national government? Are you calling your Congressmen and Senators, your legislators and asking them to represent Biblical views? Are you tithing (that means giving 10% of your income)? Are you inviting your family and friends to church? Or are you spoiling your witness on the telephone, running your mouth about the church? Are you talking to your friends and coworkers about your Lord and what He means to you? Are you the sort of worker who has a reputation for integrity and honesty? Are you one way at church and another way to your family, your children, and your grandchildren? How do you talk to your parents and grandparents? Are you focused on the darkness in the nations? Are you burdened by the plight of those who do not have an opportunity to hear the message of Christ? Are you committed to either go yourself or send others? I’m not talking about moralism. I’m talking about following Jesus Christ in a personal relationship with him.

2.   A GREAT LIGHT HAS TURNED DARKNESS TO LIGHT (Isaiah 9:2)
a.   Edward J. Young (1907-1968) was professor of OT at Westminster Theo. Sem. in Philadelphia. He wrote a monumental commentary on Isaiah: “In place of the darkness of calamity the people saw the light of peace and blessedness; in place of the darkness of death, the light of life; in place of the darkness of ignorance, the light of knowledge; in place of the darkness of sin, the light of salvation. . . . The darkness was a shadow of death, for it was deep and of death, such as could be removed only by a light of life.”[4]
b.   Still so many today do not have that light. They are still trying to please dead idols, still mired in the corruption of bribes and extortion, still selling their children and trafficking them for labor and sex, still drowning in the darkness of their sin.

c.   ILLUSTRATION: Lottie Moon wrote from China in 1888: “Once more I urge upon the consciences of my Christian brethren and sisters the claims of these people among whom I dwell.  Here I am working alone in a city of many thousand inhabitants, with numberless villages clustered around or stretching away in the illuminated distance: how many can I reach?  It fills one with sorrow to see these people so earnest in their worship of false gods, seeking to work out their salvation by supposed works of merit with no one to tell them of a better way.  Then, to remember the wealth hoarded in Christian coffers!  The money lavished on fine dresses and costly living!  Is it not time for Christian men and women to return to the simplicity of earlier times?  Should we not press it home upon our consciences that the sole object of our conversion was not the salvation of our own souls, but that we might become co-workers with our Lord and Master in the conversion of the world?[5]  

d.   2 Timothy 1:10: 10 but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel,
e.   Colossians 1:12-13: 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. 13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His loves,

f.    APPLICATION:  Some say, why are we sending people to the ends of the earth when we haven’t reached everyone here? That question at first sounds logical and efficient, but it is a false dichotomy, a faulty logic. The people here have hundreds of opportunities each year to hear the message and receive Jesus as their Lord and Savior. Those among the over 6400 unreached and unengaged peoples do not have even one opportunity to hear the message of Christ. NOT ONE! No church, no radio, no witness, no missionary, no nothing. And what shall we say when He comes again, and we have spent our lives, our children, and our money on things that do not matter and will one day burn?

g.   Jesus is the Light. He has brought the Truth. He illumines the darkness of the meaning of life. He gives life meaning and purpose. Do you have meaning and purpose in your life? Perhaps you need to find the Light of Jesus Christ today. In a few minutes I will give you an opportunity to respond to this message. At that time I will invite you to make Jesus your Lord and Savior. Start thinking about it right now.

3.   A GREAT LIGHT HAS TURNED OPPRESSION TO JOY (Isaiah 9:3-4)
a.   Mighty is the victory, so much that Isaiah refers to Midian and the great victory by Gideon (Judges 6), a victory won by God alone.
b.   Their “oppressor was the Assyrian enemy, but in a far deeper sense it was the bondage which sin itself had brought on. . . . It was a spiritual battle, won because a Child would be born, and the victory consisted in the deliverance of God’s people from all that had oppressed them.”[6]

c.   Matthew 11:28-30: "Come to Me, all who are weary and heavy-laden, and I will give you rest.”Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. "For My yoke is easy and My burden is light."

d.   ILLUSTRATION: Lottie Moon wrote from China in 1887: “"Is not the festive season when families and friends exchange gifts in memory of The Gift laid on the altar of the world for the redemption of the human race, the most appropriate time to consecrate a portion from abounding riches and scant poverty to send forth the good tidings of great joy into all the earth?"[7]

e.   APPLICATION: Have you been trying to make it on your own? Sin is a cruel master. Would you turn your life over to Jesus? His yoke is easy and his burden is light. Your problems will not all magically disappear if you become a Christian, but suddenly in the midst of the problems and circumstances, Christ provides a peace. Submitting to him, taking on his yoke, will give you peace in the midst of all that assails you. Many of us have been battling hard all year to stay above water. How much of that battling have you done in the flesh and how much of the time has your blood pressure gone up unnecessarily? If you will rest in Christ’s yoke, if you will yield to him, that burden, he promises, will lighten. Will you accept his yoke?
4.   A GREAT LIGHT HAS TURNED WAR TO PEACE (Isaiah 9:5)
a.   Weapons of war are no longer needed because a Child will be born, and His birth will bring peace to all people. This is a picture of the end-times, certainly, but also of the peace that comes to those who trust Jesus Christ.
b.   This ending with peace is paralleled in verse 7, by naming the Child with the title Prince of Peace.
c.   Luke 2:14: "Glory to God in the highest, And on earth peace good will toward men.
d.   ILLUSTRATION: Peace does not mean that we are to sit still and do nothing for the Kingdom. Lottie Moon wrote from China in 1887, "How many there are ... who imagine that because Jesus paid it all, they need pay nothing, forgetting that the prime object of their salvation was that they should follow in the footsteps of Jesus Christ in bringing back a lost world to God."[8]

e.   APPLICATION: No one, sometimes especially Christian believers, have it easy all the time. Do you have peace in the midst of your circumstances? There is a Prince of Peace. He can save you. He can give you peace. Will you receive him?
Invitation:

[1] John H. Walton, et. al., The IVP Bible Background Commentary: Old Testament, (Downers Grove: Intervarsity), 2000, 596.
[2] Albert Benjamin Simpson (1843-1919) – was one of the leading evangelical statesmen of his generation, a prolific author, publisher, popular speaker, and founder of the Christian and Missionary Alliance. In 1900, Simpson was as well known as Andrew Murray, C.I. Scofield, and D.L. Moody, who once commented, “No man gets to my heart like Simpson.”
[3] A.B. Simpson, The Christ in the Bible Commentary, vol. 3, (Camp Hill: Christian Publications, 1993), 328.
[4] Edward J. Young, The Book of Isaiah, vol. 1 (Grand Rapids, Eerdmanns, 1965, reprinted 1997), 325.
[5] Lottie Moon, Foreign Mission Journal, January 1888.    
[6] Young, 327-8.
[7] Lottie Moon, Tungchow, China, Sept. 15, 1887.
[8] Lottie Moon, Tungchow, China, Sept. 15, 1887.