Opening
thought:
This past Wednesday night, Georgia
inmate Troy Davis was executed for the 1989 murder of Mark MacPhail, an
off-duty Savannah police officer. The execution was about four hours later than
initially scheduled, because prison officials waited for a U.S. Supreme Court
ruling on Davis' request for a stay. After 10 p.m. ET, the Supreme Court, in a
brief order, rejected Davis' request. His supporters had sought to prevent the
execution, saying seven of the nine witnesses against him have recanted or
contradicted their testimony. Davis died at 11:08 p.m. ET, according to a prison
official.[1]
While cameras were focused on
Georgia, the state of Texas quietly executed Lawrence Russell Brewer, a white supremacist who killed a
black man in 1998 by dragging him behind his pickup truck. Brewer was the first
of two to be put to death for the crime, while a third man received a life
sentence. He spoke no last words, and tears formed in his eyes as he died,
according to the Houston
Chronicle. Brewer’s execution came after the Supreme Court issued
stays to halt Texas’s two previous scheduled executions.[2]
Then on Thursday, a man convicted of the 1994
execution-style shooting of a store clerk in Alabama was put to death on
Thursday by lethal injection in the third U.S. execution carried out this week.
Derrick O'Neal Mason killed 25-year-old Angela Cagle during the attempted
robbery of a convenience store in Huntsville, Alabama. Authorities said he
forced Cagle to strip naked and shot her twice in the face at close range.
Mason, 37, was pronounced dead at 6:49 p.m. local time. Mason had spent 16
years on death row. He was the fifth inmate executed in Alabama this year, and
the 36th in the United States in 2011.
"We'll
miss Angie until we see her in heaven," her family said in a written
statement. "We are grateful for the prayers and support we have received
in these 17-1/2 years in dealing with having her ripped from our lives but
never from our hearts."[3]
Usually
I have my preaching calendar planned several weeks ahead. For example, I know
with some certainty what I will be preaching through the end of January. It is
sometimes strange how I can plan well ahead that preaching calendar, and the
topic that I had planned weeks ago is current in the culture when it comes time
to preach it. That happened this week on the question, “Is Capital Punishment
Biblical?” from Numbers 35. Let’s turn to that chapter in the Old Testament and
let me give you some background on the passage.
Contextual Notes:
As
Moses continues laying down principles for the occupation of the Promised Land,
he has spoken about driving out the Canaanites (Num 33:50-56), defined the
boundaries of Canaan (Num 34:1-15), and selected men to supervise the land
distribution (Num 34:16-29). Now in chapter 35, Moses sets aside 48 towns for
the Levites within the other tribes’ territories, and they were to be scattered
among all the tribes so that they would know the Torah of the Lord (Num
35:1-8). He establishes six cities of refuge, all within a day’s walk for every
Israelite to find sanctuary (Num 35:9-15), and he sets principles for dealing
with homicide, defining murder (Num 35:16-21) and accidental killing (Num
35:22-29), so that the Promised Land will not be defiled with blood (Num 35:30-34).
This chapter thus becomes a key to understanding the Scripture’s outlook on murder
and capital punishment.
Key Truth: Moses
wrote Numbers 35:30-34 to teach Israel the
importance of human life and capital punishment.
Key Application: Today I
want to show you what God’s Word says about being capital punishment.
Key Verse: Num 35:33
Pray and Read:
Numbers 35:30-34
Sermon Points:
1. Capital
punishment requires multiple testimony (Num 35:30)
2. Capital
punishment forbids special privileges (Num 35:31-32)
3. Capital
punishment cleanses the land of defilement (Num 35:33-34)
Exposition: Note
well,
1.
CAPITAL PUNISHMENT REQUIRES MULTIPLE
TESTIMONY (Num 35:30)
a.
In
Num 35:9-15, the Lord ordained that murderers be punished, but not until their
guilt could be established. Murder must not be taken lightly. Anyone who
murders deserves death, but the death penalty is not to be meted out lightly.
More than one witness to the crime is needed before it can be applied. Capital
punishment is Biblical only on the basis of multiple testimony (cf. Deut. 17:6;
19:15).
b.
The
Heb. word for personal killing is rasah,
and it includes premeditated murder, manslaughter, and accidental homicide. Num
35:16-21 defines premeditated murder and gives responsibility for revenge to
the goel, the kinsman-redeemer or
avenger (Ruth 3:12; Lev. 25:25). Num 35:22-25 make clear that God expects the
authorities to examine intent in the case of homicide. Killing involving
hostility must be treated much differently from accidental deaths. The passage
makes clear that hostile intent must be established by several witnesses before
anyone can be put to death, and that it must always be more than one (Num
35:30). Both kinds of murder pollute the land (causing it to become unclean and
unacceptable to the Lord and in need of atonement). But only the murderer who
kills with intent is to be executed. The accidental murderer may live untouched
in a city of refuge until the natural death of the high priest (Num 35:25; Lev
8:12; 16:32; 21:10). Until the monarchy, there were no court systems for
justice.
2.
CAPITAL PUNISHMENT FORBIDS SPECIAL
PRIVILEGES (Num 35:31-32)
a.
Some
would argue against the death penalty for the “seamless garment approach, a
position held by Roman Catholics. This approach says that if you are pro-life
then you should also be against the death penalty. Eugene Cho, a second
generation Korean-American and lead pastor of Quest Church in Seattle, asks in
an article this week, “Who would Jesus execute?” He goes on, “We know Christ
was brutally executed but who would Jesus execute? Some will criticize the
oversimplification of the above question and my thought process but perhaps, we
are overcomplexifying the fundamental truth that “life is sacred.” Those
that are religious that support the death penalty often quote verses from
Scripture “supporting” capital punishment. Please. You don’t have to quote
Scripture to me. I have read those verses. I have studied those verses. But to
elevate isolated verses and isolated stories to contend that God allows and
even commands capital punishment is dangerous. To not be open to the remote
possibility that the Scriptures is written within a social construct and with
subjectivity and always interpreted through some sort of human lens is
dangerous.”
b.
Then
Cho makes what I view as a fatal error in his argument: He shies away from the
inerrancy of Scripture. He says, “Umm, interpreting the Bible as the Word of
God is serious business. Anytime we attempt to speak on behalf of God is
serious. Period. But more importantly, we celebrate the Scriptures as God’s
revelation but certainly, not as the ultimate or exclusive expression
of God’s revelation.”[4]
Cho is moving toward the argument that Jesus is the ultimate expression of
God’s revelation. Cho is right about that. Jesus is in fact God, but the only
way we know anything about Jesus the ultimate revelation is through the
inerrant Word of God, and though he says that Scripture is hard to interpret,
this passage in Numbers 35 is mighty plain.
c.
What
actually is dangerous is lowering the objectivity of Scripture to something
that is subjective (my own personal interpretation). But let’s take up Cho’s
question, “Who would Jesus execute?” In Luke 23:41 the repentant thief
said he and the other offender had justly receiving the death sentence but
Christ was guiltless. "And we indeed [justly]; for we receive the due
reward of our deeds: but this man hath done nothing amiss." Jesus did
not disagree with the thief on their just reward of capital punishment for
their crimes, but welcomed him into Paradise. But since this is an argument
from silence, we acknowledge its weakness. But before that, in John 8, when the
Pharisees brought Jesus the woman caught in adultery to trap him into rejecting
either the Roman or Jewish laws. Jesus did not answer them, but instead, "So
when they continued asking him, he lifted up himself, and said unto them, ‘He
that is without sin among you, let him first cast a stone at her’” (John
8:7). This is hardly a rejection of capital punishment. While some would say
that Jesus is here condemning capital punishment because we all have sin, he is
actually accepts the legitimacy of capital punishment and instead rejects the
self-righteous lynch mob mentality without due process and circumvents their own
trap for his words.
d.
But
what about the sixth commandment, “Thou shalt not kill” (Exod. 20:13). The verb
used there in Hebrew and the one used in the Greek in the NT quoting the
commandment both mean “premeditated murder,” not the judicial process of
punishing one who committed that crime.
e.
The
Apostle Paul assumed legitimacy of capital punishment in Acts 25:1-12. The key verse in this section is Acts
25:11, "For if I be an offender, or have committed any thing worthy
of death, I refuse not to die: but if there be none of these things whereof
these accuse me, no man may deliver me unto them. I appeal unto Caesar."
What Paul is saying certainly is clear enough is it not? He says, "if I
have committed a crime deserving of the death penalty then I will not fight it.
But I have not and so I appeal to Caesar."[5]
f.
Bargaining or ransom for a
murderer’s life is not Biblical.
In other ancient cultures a murderer could avoid another penalty by paying a
ransom to the victim’s family. The Q’uran for example (Sura 2:173-174), permits
the payment of a ransom even if the murder was premeditated! Paying money for a
life was widely prevalent and acceptable at this time. The ICC says, “Mohammed suffered the ancient practice of making a money
payment to continue even in the case of willful murder.”[6]
The net result meant that a rich man’s life was more valuable than a poor man’s
because he could kill and pay his way out of it. But the Bible teaches much
differently in Num 35:31. Although a death is accidental, nothing must be done
to minimize its seriousness. Otherwise the land would be polluted (Num
35:33-34; Lev 18:24-25; Deut. 21:22-23).
g.
What is the rationale here? The
Bible teaches the sanctity of human life. It teaches that there is something special about human
beings – that they are all made in God’s own image and likeness. Therefore,
every human being not only special, each person’s life is of ultimate value. In
Genesis 9:5-6, when the Lord made covenant with Noah, hundreds of years before
a Mosaic Law, God said, “From each man, I will demand an accounting for the
life of his fellow man. Whoever sheds the blood of man, by man shall his blood
be shed; for in the image of God has God made man.” Therefore, the Bible
teaches that capital punishment is pro-life. The demand for capital punishment
in the case of murder is intended to uphold the value of life. That means that
capital punishment is pro-life. Only a society which requires the murderer be
put to death shows a proper respect for the sanctity of human life.
h.
In
the New Testament’s teaching on God’s design for government, Romans 13, we
learn that God ordained the civil magistrate to punish those who do evil and
reward those who do right, adding in Romans 13:4, that the civil magistrate
bears not the sword in vain. The Greek
word used for sword is the the type
of sword used to execute Roman citizens found guilty of capital crimes. Paul is
clearly is granting the civil magistrate the use of lethal force to punish evildoers
-- in the case of domestic criminals, the police force, and in war, the
military. Just War theorists have cited this passage for centuries to give
biblical justification for the use of government-authorized lethal force in
warfare.[7]
i.
The
director of the Ethics and Religious Liberty Commission of the Southern Baptist
Convention, Richard Land, wrote in
the Washington Post this past week, “If one is going to support the death
penalty, one also has to support its just and equitable application.
Historically, in the United States we have not justly and fairly applied the
death penalty. You have been much more likely to be executed if you were poor
rather than wealthy, if you were a man rather than a woman, and if you were a
person of color rather than white. Those who support the continued option of
the death penalty as a biblically authorized option in heinous crimes must also
work for its just and equitable application. While the imbalance concerning
race, ethnicity and sex have been significantly reduced, it still remains true
that a wealthy person is much less likely to be executed than a poor person.
O.J. Simpson is perhaps the classic example--a man who most people would accept
as being guilty beyond a reasonable doubt of having murdered his wife and
another person but was let off because he could hire the best lawyers
available.”[8]
j.
The
president of Southern Baptist Theological Seminary agrees with Richard Land. Al Mohler said in a podcast on Friday,
“The death penalty is not about retribution. It is first of all about
underlining the importance of every single human life.” Mohler, in speaking of
Genesis 9:6, where capital punishment is mandated for murder, “it is precisely
because the taking of one human life by another means that the murderer has
effectively, morally and theologically, forfeited his own right to live. The
death penalty is intended to affirm the value [and] sanctity of every single
human life, and thus by the extremity of the penalty to make that visible and
apparent to all,” Mohler said. Mohler said the differing reactions to two
executions carried out a day earlier illustrated “how fickle we are in terms of
our understanding of justice.” Thousands of people protested Georgia’s execution
of Troy Davis, a black man convicted of murdering a white police officer on
evidence his supporters said was shaky. At the same time, an execution in Texas
of a white supremacist for the infamous dragging death of an African-American
13 years ago received far less attention.
"It seems that even those who oppose the death penalty outright
believe there are some cases that ought to be opposed more than others,” Mohler
said. “And even those who support the death penalty almost always support the
death penalty within certain, very clear, parameters. Even if those parameters
are not defined by policy, they are defined by moral intuition. There is
something within us that cries out for the fact that murder must be punished
and that the lives of the innocent, in terms of being the victims of these
crimes, must indeed be vindicated.”[9]
k.
THE GOSPEL - Notice also that there are no
special privileges or ransom for those who commit murder (Num 35:31-32). There
is only one way to do things here – the right way, and everyone is equal before
this Law. The Gospel is in this idea. If capital punishment was not Biblical,
then Jesus would not have had to die for your sin. There was only one way for
us to receive salvation, and it was through the capital punishment of our Lord
for our sin. Remember Romans 6:23: “The wages of sin is death, but the gift of
God is eternal life through Christ Jesus our Lord.” Sin brings the death
penalty, but Jesus took that death penalty for us. Further, note that even one
who murders accidentally must remain in their city of refuge until the death of
the high priest. It is thus the high priest’s death that eliminates the blood
guilt attached to the homicide (Exod 28:36-38; Lev. 16:16). In the same way,
when our High Priest died on a cruel cross, we were set free from our
imprisonment. Hallelujah! And our blood guilt was eliminated by His death!
3.
CAPITAL PUNISHMENT CLEANSES THE LAND
OF DEFILEMENT (Num 35:33-34)
a.
God’s
presence in the land demands holiness (Num 35:34). Defilement is the effect of
sin which erodes or spoils that holiness, thus making God’s presence unwelcome.
When we defile someone or something or a place, we make it unclean. People
become defiled by sin. Places become defiled by sin, and things become defiled
by sin. Wounds on the land from defilement: Genesis 4:8-12
b.
The
Bible teaches that five things defile the land. I can teach a whole hour on
these five, but let me just mention them here to give murder a context. Defilement takes place in a
community or a person through the
following ways:
i.
IDOLATRY – Exod. 20; 34:5-14; Deut. 12:2-3;
Judges 2:1-3; 1 Kings 14:15ff; 15:11-15; 2 Kings 17:9-13; 23:3ff; Jer. 7:21-26,
30 (Witchcraft); 16:18
ii.
IMMORALITY – Lev. 18, esp.:22-25, 28, 30; Jer.
2; 3:1-10; 7:6
iii.
SHEDDING
OF INNOCENT BLOOD –
Gen. 4:8-12; Num. 35:33-36; Psalm 79:1-3 (Martyrs); Isa. 59:2-3; Jer. 7:6; Hab.
2:12; Jer. 22:17
iv.
BROKEN
COVENANT – Isa.
24:4-6; (See also bribes/covenant – Exod 23:8; Deut. 16:19; Psalm 26:10);
Cursing God’s house (Psalm 74:7)
v.
INJUSTICE or Oppression – Amos 1; Prov 23:11
c.
How
do we heal the defilement on the land? It’s nothing you don’t already know. There are no
spiritual secrets. Confession
(1 John 1:9), Repentance (1
Chron 7:14), Forgiveness, and
declaring the truth directly to the defiled: Ezek 36:1ff; Job:12:8;
Heb 12:24.
d.
What
is the future of capital punishment? Al Mohler predicts the death penalty will
become more and more controversial in the years ahead because the “general
trend of secularization and moral confusion has undermined the kind of moral
and cultural consensus that makes the death penalty make sense.” He says
societal attitudes about issues such as abortion and euthanasia indicate “we
really do not now have the bedrock shared consensus that every single human
life is a life made in the image of God and that every single human life at
every stage of development is to be honored and protected and preserved.” That more than anything else explains today’s
confusion about the death penalty,” he said.[10]
Invitation:
[1] “Troy Davis put to death,” CNN,
http://news.blogs.cnn.com/2011/09/21/lawyers-file-appeal-to-stay-troy-davis-execution/
[2] “Texas executes racist killer,” The
Daily Beast,
http://www.thedailybeast.com/cheats/2011/09/22/texas-executes-racist-killer.html
[3] “Alabama carries out third
execution this week,” Today.com news, msnbc.com;
http://today.msnbc.msn.com/id/43092619/ns/today-today_news/t/alabama-carries-out-third-us-execution-week/#.Tn6j0OyBnew
[4] Eugene Cho, “Who would Jesus
Execute?” Churchleaders.com;
http://www.churchleaders.com/pastors/pastor-articles/154665-who-would-jesus-execute.html?p=2
[5] http://logosresourcepages.org/OurTimes/capital.htm
[6] G.B. Gray, Numbers, International Critical Commentary (Edinburgh, 1903).
[7] Richard Land, “The Death Penalty
Can be Pro-life” Washington Post,
September 15, 2011; http://www.washingtonpost.com/blogs/on-faith/post/the-death-penalty-can-be-pro-life/2011/09/15/gIQAiRudUK_blog.html
[8] Richard Land, “The Death Penalty Can
be Pro-life” Washington Post, September
15, 2011;
http://www.washingtonpost.com/blogs/on-faith/post/the-death-penalty-can-be-pro-life/2011/09/15/gIQAiRudUK_blog.html
[9] Bob Allen, “Baptist leader says
executing murderers is pro-life,” Associated Baptist Press, Sept. 22, 2011. http://www.abpnews.com/content/view/6760/53/
[10] Bob Allen, “Baptist leader says
executing murderers is pro-life,” Associated Baptist Press, Sept. 22, 2011. http://www.abpnews.com/content/view/6760/53/
I was reading the book of numbers and it did bother me but i am glad for your thourough explanation. Thank you and God bless you!
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